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November 17 - Morning

"Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. Carry each other’s burdens, and in this way you will fulfill the law of Christ. If anyone thinks they are something when they are not, they deceive themselves. Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else, for each one should carry their own load."
- Galatians 6:1-5

Help Carry the Heavy Loads, but Carry Your Own Backpack


Paul continues to talk about the life of a believer living by the Spirit, and not by the flesh. As is seen in Galatians 5:20, half of the works of the flesh that Paul lists deal with conflict between believers:
“…hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy…” – Galatians 5:20

In Galatians 6 Paul describes the spiritual believer as one who can navigate his way through difficult and tense situations with wisdom, strength and gentleness. The result he brings by living by the Spirit is assistance, restoration and productive lives.
The first illustration Paul uses is of a believer who is suddenly “caught” (or, overtaken”) in a sin. This wrong doing is an isolated situation, and not a willingly sinful lifestyle or a settled course of action. The mature, spiritual man will “restore that person gently.” The word “restore” is from a Greek word that means “to make perfect,” or “to equip” (it is also used in Hebrews 13:21) and here carries the meaning of setting the sinning man right again.
The second illustration is the “law of Christ,” not the “Law of Moses.” In Galatians 6:2 Paul says that to “carry each other’s burdens” is to fulfill the “law of Christ.” The word “burdens” is the plural of the Greek word baros. This word refers to a burden, or a load, that is very heavy; in fact, it is a load too heavy for one man to carry. The spiritual man who is mature and producing the fruit of the Spirit will help this man carry his “burdens.”
This is in contrast to the word “burden,” or “load,” in Galatians 6:5 where Paul says concerning the mature, spiritual man, “each one should carry their own load.” The difference is clearly seen in the Greek words since the word for “burden” here is phortion. This is a military term for a man’s pack or a soldier’s personal kit. “Load” in Galatians 6:5 refers to a burden that each man is expected to carry himself. The spiritual man will not expect someone else help him carry his own personal responsibilities
'or (Hb) - Light (Eng) - the Hebrew word 'or is means "to be light" or "to become light." In Psalm 27:1 the Lord is 'or for Israel, and in Isaiah 42:6 the Messiah is the 'or for the nations.
I will help others who are burdened by loads too heavy to carry.
I will identify my own responsibilities for myself and take care of them myself without being a burden to others.



Bible Reading Descriptions Here

Narrative

Complete Text

General Text




Personal

Open doors for financial growth

Church

Spiritual growth
Economy
Tanzania



The south side of the Jewish Temple Mount. The steps led up to the Double Gate and the Triple Gate in New Testament times. The grey dome is the Al Aqsa Mosque which stands where Solomon's Porch once stood on the Temple Mount which extends to the right.
Three time periods (1500's, 20 BC, 150 BC) labeled on Jerusalem's west wall of the city




Someone to Quote

"Education is simply the soul of a society as it passes from one generation to another." - G. K. Chesterton

Something to Ponder

The Apostle’s Creed 
was set at the Council of Trent during the years 1545-1563:
1. I believe in God the Father, Almighty, Maker of heaven and earth:
2. And in Jesus Christ, his only begotten Son, our Lord:
3. Who was conceived by the Holy Spirit, born of the Virgin Mary:
4. Suffered under Pontius Pilate; was crucified, dead and buried: He descended into hell:
5. The third day he rose again from the dead:
6. He ascended into heaven, and sits at the right hand of God the Father Almighty:
7. From thence he shall come to judge the quick and the dead:
8. I believe in the Holy Spirit:
9. I believe in the holy catholic (universal) church: the communion of saints:
10. The forgiveness of sins:
11. The resurrection of the body:
12. And the life everlasting. Amen.

Here’s a Fact

The early Christians met in houses or homes of individual believers who had larger, more spacious homes. These churches groups that met in homes of individuals are mentioned in:
Romans 16:3-5, Priscilla and Aquila's house.
Romans 16:10-11, Aristobulus' house; and, Narcissus' house
Romans 16:14-15, The list includes these people who either met in two groups or possibly each had a church meeting in their house: 1) Asyncritus, Phlegon, Hermes, Patrobas, Hermas 2) Philologus, Julia, Nereus, Olympas.
First Corinthians 16:19, Aquila and Priscilla also had a house in Corinth where the church met, besides in their house in Rome!!
Colossians 4:15, the church of Laodicea met in the house of Nympha.
Philemon 2, Philemon's house; and, the house of Apphia and Archippus
Second John 10-11, false teachers where to be kept out of these house churches

Proverb

"To have a fool for a son brings grief; there is no joy for the father of a fool."
Proverbs 17:21

Coach’s Corner

It easy to maintain your public presentation of yourself if you are honest and real.

Romans 16:3-5
New International Version (NIV)
Greet Priscilla and Aquila, my co-workers in Christ Jesus. They risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.
Greet also the church that meets at their house.
Greet my dear friend Epenetus, who was the first convert to Christ in the province of Asia.
Romans 16:10-11
New International Version (NIV)
10 Greet Apelles, whose fidelity to Christ has stood the test.
Greet those who belong to the household of Aristobulus.
11 Greet Herodion, my fellow Jew.
Greet those in the household of Narcissus who are in the Lord.
Romans 16:14-15
New International Version (NIV)
14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the other brothers and sisters with them.
15 Greet Philologus, Julia, Nereus and his sister, and Olympas and all the Lord’s people who are with them.
1 Corinthians 16:19
New International Version (NIV)
Final Greetings
19 The churches in the province of Asia send you greetings. Aquila and Priscilla greet you warmly in the Lord, and so does the church that meets at their house.
Colossians 4:15
New International Version (NIV)
15 Give my greetings to the brothers and sisters at Laodicea, and to Nympha and the church in her house.
Philemon 1:2
New International Version (NIV)
also to Apphia our sister and Archippus our fellow soldier—and to the church that meets in your home:
2 John 1:10-11
New International Version (NIV)
10 If anyone comes to you and does not bring this teaching, do not take them into your house or welcome them. 11 Anyone who welcomes them shares in their wicked work.
Matthew 21
New International Version (NIV)
Jesus Comes to Jerusalem as King
21 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, say that the Lord needs them, and he will send them right away.”
This took place to fulfill what was spoken through the prophet:

“Say to Daughter Zion,     ‘See, your king comes to you, gentle and riding on a donkey,     and on a colt, the foal of a donkey.’”
The disciples went and did as Jesus had instructed them. They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted,
“Hosanna to the Son of David!”
“Blessed is he who comes in the name of the Lord!”
“Hosanna in the highest heaven!”
10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”
11 The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”
Jesus at the Temple
12 Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. 13 “It is written,” he said to them, “‘My house will be called a house of prayer,’ but you are making it ‘a den of robbers.’”
14 The blind and the lame came to him at the temple, and he healed them. 15 But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,” they were indignant.
16 “Do you hear what these children are saying?” they asked him.
“Yes,” replied Jesus, “have you never read,
“‘From the lips of children and infants     you, Lord, have called forth your praise’?”
17 And he left them and went out of the city to Bethany, where he spent the night.
Jesus Curses a Fig Tree
18 Early in the morning, as Jesus was on his way back to the city, he was hungry. 19 Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Immediately the tree withered.
20 When the disciples saw this, they were amazed. “How did the fig tree wither so quickly?” they asked.
21 Jesus replied, “Truly I tell you, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done. 22 If you believe, you will receive whatever you ask for in prayer.”
The Authority of Jesus Questioned
23 Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. “By what authority are you doing these things?” they asked. “And who gave you this authority?”
24 Jesus replied, “I will also ask you one question. If you answer me, I will tell you by what authority I am doing these things. 25 John’s baptism—where did it come from? Was it from heaven, or of human origin?”
They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’
26 But if we say, ‘Of human origin’—we are afraid of the people, for they all hold that John was a prophet.”
27 So they answered Jesus, “We don’t know.”
Then he said, “Neither will I tell you by what authority I am doing these things.
The Parable of the Two Sons
28 “What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’
29 “‘I will not,’ he answered, but later he changed his mind and went.
30 “Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.
31 “Which of the two did what his father wanted?”
“The first,” they answered.
Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you.
32 For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.
The Parable of the Tenants
33 “Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. 34 When the harvest time approached, he sent his servants to the tenants to collect his fruit.
35 “The tenants seized his servants; they beat one, killed another, and stoned a third. 36 Then he sent other servants to them, more than the first time, and the tenants treated them the same way. 37 Last of all, he sent his son to them. ‘They will respect my son,’ he said.
38 “But when the tenants saw the son, they said to each other, ‘This is the heir. Come, let’s kill him and take his inheritance.’ 39 So they took him and threw him out of the vineyard and killed him.
40 “Therefore, when the owner of the vineyard comes, what will he do to those tenants?”
41 “He will bring those wretches to a wretched end,” they replied, “and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.”
42 Jesus said to them, “Have you never read in the Scriptures:
“‘The stone the builders rejected     has become the cornerstone; the Lord has done this,     and it is marvelous in our eyes’?
43 “Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. 44 Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.”
45 When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. 46 They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.
Romans 15
New International Version (NIV)
15 We who are strong ought to bear with the failings of the weak and not to please ourselves. Each of us should please our neighbors for their good, to build them up. For even Christ did not please himself but, as it is written: “The insults of those who insult you have fallen on me.” For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.
May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.
Accept one another, then, just as Christ accepted you, in order to bring praise to God. For I tell you that Christ has become a servant of the Jews on behalf of God’s truth, so that the promises made to the patriarchs might be confirmed and, moreover, that the Gentiles might glorify God for his mercy. As it is written:
“Therefore I will praise you among the Gentiles;     I will sing the praises of your name.”
10 Again, it says,
“Rejoice, you Gentiles, with his people.”
11 And again,
“Praise the Lord, all you Gentiles;     let all the peoples extol him.”
12 And again, Isaiah says,
“The Root of Jesse will spring up,     one who will arise to rule over the nations;     in him the Gentiles will hope.”
13 May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.
Paul the Minister to the Gentiles
14 I myself am convinced, my brothers and sisters, that you yourselves are full of goodness, filled with knowledge and competent to instruct one another. 15 Yet I have written you quite boldly on some points to remind you of them again, because of the grace God gave me 16 to be a minister of Christ Jesus to the Gentiles. He gave me the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.
17 Therefore I glory in Christ Jesus in my service to God. 18 I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done— 19 by the power of signs and wonders, through the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ. 20 It has always been my ambition to preach the gospel where Christ was not known, so that I would not be building on someone else’s foundation. 21 Rather, as it is written:
“Those who were not told about him will see,     and those who have not heard will understand.”
22 This is why I have often been hindered from coming to you.
Paul’s Plan to Visit Rome
23 But now that there is no more place for me to work in these regions, and since I have been longing for many years to visit you, 24 I plan to do so when I go to Spain. I hope to see you while passing through and to have you assist me on my journey there, after I have enjoyed your company for a while. 25 Now, however, I am on my way to Jerusalem in the service of the Lord’s people there. 26 For Macedonia and Achaia were pleased to make a contribution for the poor among the Lord’s people in Jerusalem. 27 They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in the Jews’ spiritual blessings, they owe it to the Jews to share with them their material blessings. 28 So after I have completed this task and have made sure that they have received this contribution, I will go to Spain and visit you on the way. 29 I know that when I come to you, I will come in the full measure of the blessing of Christ.
30 I urge you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me. 31 Pray that I may be kept safe from the unbelievers in Judea and that the contribution I take to Jerusalem may be favorably received by the Lord’s people there, 32 so that I may come to you with joy, by God’s will, and in your company be refreshed. 33 The God of peace be with you all. Amen.
Acts 4
New International Version (NIV)
Peter and John Before the Sanhedrin
The priests and the captain of the temple guard and the Sadducees came up to Peter and John while they were speaking to the people. They were greatly disturbed because the apostles were teaching the people, proclaiming in Jesus the resurrection of the dead. They seized Peter and John and, because it was evening, they put them in jail until the next day. But many who heard the message believed; so the number of men who believed grew to about five thousand.
The next day the rulers, the elders and the teachers of the law met in Jerusalem. Annas the high priest was there, and so were Caiaphas, John, Alexander and others of the high priest’s family. They had Peter and John brought before them and began to question them: “By what power or what name did you do this?”
Then Peter, filled with the Holy Spirit, said to them: “Rulers and elders of the people! If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed, 10 then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. 11 Jesus is
“‘the stone you builders rejected,     which has become the cornerstone.’
12 Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”
13 When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus. 14 But since they could see the man who had been healed standing there with them, there was nothing they could say. 15 So they ordered them to withdraw from the Sanhedrin and then conferred together. 16 “What are we going to do with these men?” they asked. “Everyone living in Jerusalem knows they have performed a notable sign, and we cannot deny it. 17 But to stop this thing from spreading any further among the people, we must warn them to speak no longer to anyone in this name.”
18 Then they called them in again and commanded them not to speak or teach at all in the name of Jesus. 19 But Peter and John replied, “Which is right in God’s eyes: to listen to you, or to him? You be the judges! 20 As for us, we cannot help speaking about what we have seen and heard.”
21 After further threats they let them go. They could not decide how to punish them, because all the people were praising God for what had happened. 22 For the man who was miraculously healed was over forty years old.
The Believers Pray
23 On their release, Peter and John went back to their own people and reported all that the chief priests and the elders had said to them. 24 When they heard this, they raised their voices together in prayer to God. “Sovereign Lord,” they said, “you made the heavens and the earth and the sea, and everything in them. 25 You spoke by the Holy Spirit through the mouth of your servant, our father David:
“‘Why do the nations rage     and the peoples plot in vain?
26 
The kings of the earth rise up     and the rulers band together against the Lord     and against his anointed one.’
27 Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed. 28 They did what your power and will had decided beforehand should happen. 29 Now, Lord, consider their threats and enable your servants to speak your word with great boldness. 30 Stretch out your hand to heal and perform signs and wonders through the name of your holy servant Jesus.”
31 After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly.
The Believers Share Their Possessions
32 All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. 33 With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all 34 that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales 35 and put it at the apostles’ feet, and it was distributed to anyone who had need.
36 Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means “son of encouragement”), 37 sold a field he owned and brought the money and put it at the apostles’ feet.


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