October 1 - Morning
"Martha opened her home to Jesus. She had a sister called Mary, who sat at the Lord's feet listening to what he said. But Martha was distracted by all the preparations that had to be made.
She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”
“Martha, Martha,” the Lord answered, “you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her." - Luke 10:40-42
“Martha, Martha,” the Lord answered, “you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her." - Luke 10:40-42
Cultural Distraction
Hospitality was (and, still is) highly valued in the Middle East. This cultural norm combined with the fact that a woman's reputation and social honor was directly connected to her ability to serve as a good hostess, who could entertain guests and manage her household responsibilities, made the social expectations on Martha a source of emotional and physical pressure. And, playing hostess to a local celebrity such as Jesus from Nazareth made the situation so much more intense. It required flawless hospitality! Mary's sudden loss of interest in social responsibility, cultural norms and her general disregard for the people visiting her house would surely leave a social stigma that would affect everyone in her household which included her sister, Martha, and brother, Lazarus. Martha feared people would be talking about this social gaffe for years!
Ultimately, the blunder was not made by Mary, but by Martha who became distracted with preparations of dishes of food, seating, arrangements, etc. Things only got worse for Martha who in her criticism of her sister Mary also included Jesus in her rebuke. Jesus’ was apparently negligent in allowing Mary to sit and listen to him speak, while Martha was left to burden the load of hostess alone. Martha demands the Lord, “Tell her to help me!”
Jesus tells Martha:
- She was “worried” or “anxious” – Gr. merimnas – refers to an agitated state of mind created from being overly concerned with too much care invested in a situation.
- She was “upset” - Gr. thorubadze – means to be troubled or distracted
- She was concerned over many details when far less preparation was needed. Just a few of societies expectations were worthy of fulfilling. When societies demands are compared with God’s demands the choice was simple. Only one thing is absolutely required in the end and Mary had chosen that portion
- She had chosen the lesser potion - at that moment in time Martha had chosen the portion that was less valuable.
In this case, Jesus approved a woman breaking the social expectation of serving as a hostess, the typical role of a woman, and allowed the woman to choose the role of being a disciple of a rabbi, which was socially only available to men.
Mishkan (Hb) - Tabernacle, Sanctuary, Temple (Eng) - The Hebrew word Mishkan means "dwelling place." God desires to have interaction and contact with mankind. God commanded Moses to make a Mishkan or "dwelling" for the Lord to dwell in with Israel. The most perfect Mishkan was Jesus when, "The Word became flesh and made his dwelling among us.
We have seen his glory." (John 1:14)
Jesus is dwelling among us and calling us to serve him today.
But, is it possible that I am overly concerned and care far too much about things that do not matter? Am I investing time, energy and resources into situations that are meaningless when compared to God's desire to dwell with me?
But, is it possible that I am overly concerned and care far too much about things that do not matter? Am I investing time, energy and resources into situations that are meaningless when compared to God's desire to dwell with me?
Bible Reading Descriptions Here
Personal
Godly character and words
Church
Generosity
Nation
Taxation
World
Paraguay - devastated from 200 years of war
A coin found in 2012 at Beth Shemesh in Israel along the Sorek Valley which was the border between Judah and Philistia. Samson grew up in this area and killed a lion as he walked through the vineyards near Tmnah in the Sorek Valley (Judges 14:5). This coin is from around 1050 BC which means the story of a man and a lion circulated during the days of Samson. This supports the biblical account and undermines the critics who claim that the story of Samson was a fabrication of the Jews returning from Babylon around 538 BC.
(click on image for larger size)
(click on image for larger size)
Someone to Quote
"If you believe what you like in the gospels, and reject what you don't like, it is not the gospel you believe, but yourself." - Augustine
Something to Ponder
“Jesus” and “Christ” are mentioned 1,251 and 545 times in the New Testament. “David” is mentioned 1,007 times in the Old and 57 times in the New Testament.
Here’s a Fact
A coin from 1000 BC with an image of a man with long hair fighting a lion was found during excavation at Beth Shemesh in 2012 beside the Sorek Valley which was the border between Judah and Philistia. The Philistine side was littered with bones of pigs that had been eaten, while the Jewish side of the river had none. This coin proves that the story of Samson existed during the time of Judges (1100-1050 BC) and was not merely a fable created while the Jews where in Babylonian captivity (586-538 BC) as many "scholars" claim.
Proverb
"The sacrifice of the wicked is detestable - how much more so when brought with evil intent."
Proverbs 21:27
Proverbs 21:27
Coach’s Corner
Your goal, your purpose, your dream will always include the answer to the question, “Who can I help?”
Nehemiah 7
New International Version (NIV)
7 After the wall had been rebuilt and I had set the doors in place, the gatekeepers, the musicians and the Levites were appointed. 2 I put in charge of Jerusalem my brother Hanani, along with Hananiah the commander of the citadel, because he was a man of integrity and feared God more than most people do. 3 I said to them, “The gates of Jerusalem are not to be opened until the sun is hot. While the gatekeepers are still on duty, have them shut the doors and bar them. Also appoint residents of Jerusalem as guards, some at their posts and some near their own houses.”
The List of the Exiles Who Returned
4 Now the city was large and spacious, but there were few people in it, and the houses had not yet been rebuilt. 5 So my God put it into my heart to assemble the nobles, the officials and the common people for registration by families. I found the genealogical record of those who had been the first to return. This is what I found written there:
6 These are the people of the province who came up from the captivity of the exiles whom Nebuchadnezzar king of Babylon had taken captive (they returned to Jerusalem and Judah, each to his own town, 7 in company with Zerubbabel, Joshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum and Baanah):
The list of the men of Israel:
57 The descendants of the servants of Solomon:
64 These searched for their family records, but they could not find them and so were excluded from the priesthood as unclean. 65 The governor, therefore, ordered them not to eat any of the most sacred food until there should be a priest ministering with the Urim and Thummim.
66 The whole company numbered 42,360, 67 besides their 7,337 male and female slaves; and they also had 245 male and female singers. 68 There were 736 horses, 245 mules, 69 435 camels and 6,720 donkeys.
70 Some of the heads of the families contributed to the work. The governor gave to the treasury 1,000 darics of gold, 50 bowls and 530 garments for priests. 71 Some of the heads of the families gave to the treasury for the work 20,000 darics of gold and 2,200 minas of silver. 72 The total given by the rest of the people was 20,000 darics of gold, 2,000 minas of silver and 67 garments for priests.
73 The priests, the Levites, the gatekeepers, the musicians and the temple servants, along with certain of the people and the rest of the Israelites, settled in their own towns.
Ezra Reads the Law
When the seventh month came and the Israelites had settled in their towns,
New International Version (NIV)
7 After the wall had been rebuilt and I had set the doors in place, the gatekeepers, the musicians and the Levites were appointed. 2 I put in charge of Jerusalem my brother Hanani, along with Hananiah the commander of the citadel, because he was a man of integrity and feared God more than most people do. 3 I said to them, “The gates of Jerusalem are not to be opened until the sun is hot. While the gatekeepers are still on duty, have them shut the doors and bar them. Also appoint residents of Jerusalem as guards, some at their posts and some near their own houses.”
The List of the Exiles Who Returned
4 Now the city was large and spacious, but there were few people in it, and the houses had not yet been rebuilt. 5 So my God put it into my heart to assemble the nobles, the officials and the common people for registration by families. I found the genealogical record of those who had been the first to return. This is what I found written there:
6 These are the people of the province who came up from the captivity of the exiles whom Nebuchadnezzar king of Babylon had taken captive (they returned to Jerusalem and Judah, each to his own town, 7 in company with Zerubbabel, Joshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum and Baanah):
The list of the men of Israel:
| 8 | the descendants of Parosh2,172 |
9 | of Shephatiah372 |
10 | of Arah652 |
11 | of Pahath-Moab (through the line of Jeshua and Joab)2,818 |
12 | of Elam1,254 |
13 | of Zattu845 |
14 | of Zakkai760 |
15 | of Binnui648 |
16 | of Bebai628 |
17 | of Azgad2,322 |
18 | of Adonikam667 |
19 | of Bigvai2,067 |
20 | of Adin655 |
21 | of Ater (through Hezekiah)98 |
22 | of Hashum328 |
23 | of Bezai324 |
24 | of Hariph112 |
25 | of Gibeon95 |
26 | the men of Bethlehem and Netophah188 |
27 | of Anathoth128 |
28 | of Beth Azmaveth42 |
29 | of Kiriath Jearim, Kephirah and Beeroth743 |
30 | of Ramah and Geba621 |
31 | of Mikmash122 |
32 | of Bethel and Ai123 |
33 | of the other Nebo52 |
34 | of the other Elam1,254 |
35 | of Harim320 |
36 | of Jericho345 |
37 | of Lod, Hadid and Ono721 |
38 | of Senaah3,930 |
39 The priests:
| the descendants of Jedaiah (through the family of Jeshua) | 973 |
40 | of Immer1,052 |
41 | of Pashhur1,247 |
42 | of Harim1,017 |
43 The Levites:
| the descendants of Jeshua (through Kadmiel through the line of Hodaviah) | 74 |
44 The musicians:
| the descendants of Asaph | 148 |
45 The gatekeepers:
| the descendants of | Shallum, Ater, Talmon, Akkub, Hatita and Shobai | 138 | |
46 The temple servants:
| the descendants of |
| Ziha, Hasupha, Tabbaoth, |
| 47 |
| 48 |
| 49 |
| 50 |
| 51 |
| 52 |
| 53 |
| 54 |
| 55 |
| 56 |
| the descendants of |
| Sotai, Sophereth, Perida, |
| 58 |
| 59 |
| Pokereth-Hazzebaim and Amon |
| 60 | The temple servants and the descendants of the servants of Solomon392 |
61 The following came up from the towns of Tel Melah, Tel Harsha, Kerub, Addon and Immer, but they could not show that their families were descended from Israel:
| 62 the descendants of | Delaiah, Tobiah and Nekoda | 642 | |
63 And from among the priests:
| the descendants of |
| Hobaiah, Hakkoz and Barzillai (a man who had married a daughter of Barzillai the Gileadite and was called by that name). |
66 The whole company numbered 42,360, 67 besides their 7,337 male and female slaves; and they also had 245 male and female singers. 68 There were 736 horses, 245 mules, 69 435 camels and 6,720 donkeys.
70 Some of the heads of the families contributed to the work. The governor gave to the treasury 1,000 darics of gold, 50 bowls and 530 garments for priests. 71 Some of the heads of the families gave to the treasury for the work 20,000 darics of gold and 2,200 minas of silver. 72 The total given by the rest of the people was 20,000 darics of gold, 2,000 minas of silver and 67 garments for priests.
73 The priests, the Levites, the gatekeepers, the musicians and the temple servants, along with certain of the people and the rest of the Israelites, settled in their own towns.
Ezra Reads the Law
When the seventh month came and the Israelites had settled in their towns,
John 16
New International Version (NIV)
16 “All this I have told you so that you will not fall away. 2 They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God. 3 They will do such things because they have not known the Father or me. 4 I have told you this, so that when their time comes you will remember that I warned you about them. I did not tell you this from the beginning because I was with you, 5 but now I am going to him who sent me. None of you asks me, ‘Where are you going?’ 6 Rather, you are filled with grief because I have said these things. 7 But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. 8 When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: 9 about sin, because people do not believe in me; 10 about righteousness, because I am going to the Father, where you can see me no longer; 11 and about judgment, because the prince of this world now stands condemned.
12 “I have much more to say to you, more than you can now bear. 13 But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. 14 He will glorify me because it is from me that he will receive what he will make known to you. 15 All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you.”
The Disciples’ Grief Will Turn to Joy
16 Jesus went on to say, “In a little while you will see me no more, and then after a little while you will see me.”
17 At this, some of his disciples said to one another, “What does he mean by saying, ‘In a little while you will see me no more, and then after a little while you will see me,’ and ‘Because I am going to the Father’?” 18 They kept asking, “What does he mean by ‘a little while’? We don’t understand what he is saying.”
19 Jesus saw that they wanted to ask him about this, so he said to them, “Are you asking one another what I meant when I said, ‘In a little while you will see me no more, and then after a little while you will see me’? 20 Very truly I tell you, you will weep and mourn while the world rejoices. You will grieve, but your grief will turn to joy. 21 A woman giving birth to a child has pain because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world. 22 So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy. 23 In that day you will no longer ask me anything. Very truly I tell you, my Father will give you whatever you ask in my name. 24 Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete.
25 “Though I have been speaking figuratively, a time is coming when I will no longer use this kind of language but will tell you plainly about my Father. 26 In that day you will ask in my name. I am not saying that I will ask the Father on your behalf. 27 No, the Father himself loves you because you have loved me and have believed that I came from God. 28 I came from the Father and entered the world; now I am leaving the world and going back to the Father.”
29 Then Jesus’ disciples said, “Now you are speaking clearly and without figures of speech. 30 Now we can see that you know all things and that you do not even need to have anyone ask you questions. This makes us believe that you came from God.”
31 “Do you now believe?” Jesus replied. 32 “A time is coming and in fact has come when you will be scattered, each to your own home. You will leave me all alone. Yet I am not alone, for my Father is with me.
33 “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”
New International Version (NIV)
16 “All this I have told you so that you will not fall away. 2 They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God. 3 They will do such things because they have not known the Father or me. 4 I have told you this, so that when their time comes you will remember that I warned you about them. I did not tell you this from the beginning because I was with you, 5 but now I am going to him who sent me. None of you asks me, ‘Where are you going?’ 6 Rather, you are filled with grief because I have said these things. 7 But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. 8 When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: 9 about sin, because people do not believe in me; 10 about righteousness, because I am going to the Father, where you can see me no longer; 11 and about judgment, because the prince of this world now stands condemned.
12 “I have much more to say to you, more than you can now bear. 13 But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. 14 He will glorify me because it is from me that he will receive what he will make known to you. 15 All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you.”
The Disciples’ Grief Will Turn to Joy
16 Jesus went on to say, “In a little while you will see me no more, and then after a little while you will see me.”
17 At this, some of his disciples said to one another, “What does he mean by saying, ‘In a little while you will see me no more, and then after a little while you will see me,’ and ‘Because I am going to the Father’?” 18 They kept asking, “What does he mean by ‘a little while’? We don’t understand what he is saying.”
19 Jesus saw that they wanted to ask him about this, so he said to them, “Are you asking one another what I meant when I said, ‘In a little while you will see me no more, and then after a little while you will see me’? 20 Very truly I tell you, you will weep and mourn while the world rejoices. You will grieve, but your grief will turn to joy. 21 A woman giving birth to a child has pain because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world. 22 So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy. 23 In that day you will no longer ask me anything. Very truly I tell you, my Father will give you whatever you ask in my name. 24 Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete.
25 “Though I have been speaking figuratively, a time is coming when I will no longer use this kind of language but will tell you plainly about my Father. 26 In that day you will ask in my name. I am not saying that I will ask the Father on your behalf. 27 No, the Father himself loves you because you have loved me and have believed that I came from God. 28 I came from the Father and entered the world; now I am leaving the world and going back to the Father.”
29 Then Jesus’ disciples said, “Now you are speaking clearly and without figures of speech. 30 Now we can see that you know all things and that you do not even need to have anyone ask you questions. This makes us believe that you came from God.”
31 “Do you now believe?” Jesus replied. 32 “A time is coming and in fact has come when you will be scattered, each to your own home. You will leave me all alone. Yet I am not alone, for my Father is with me.
33 “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”
Luke 1
New International Version (NIV)
Introduction
1 Many have undertaken to draw up an account of the things that have been fulfilled among us, 2 just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. 3 With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, 4 so that you may know the certainty of the things you have been taught.
The Birth of John the Baptist Foretold
5 In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron. 6 Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly. 7 But they were childless because Elizabeth was not able to conceive, and they were both very old.
8 Once when Zechariah’s division was on duty and he was serving as priest before God, 9 he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. 10 And when the time for the burning of incense came, all the assembled worshipers were praying outside.
11 Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. 12 When Zechariah saw him, he was startled and was gripped with fear. 13 But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John. 14 He will be a joy and delight to you, and many will rejoice because of his birth, 15 for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born. 16 He will bring back many of the people of Israel to the Lord their God. 17 And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.”
18 Zechariah asked the angel, “How can I be sure of this? I am an old man and my wife is well along in years.”
19 The angel said to him, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. 20 And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their appointed time.”
21 Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. 22 When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak.
23 When his time of service was completed, he returned home. 24 After this his wife Elizabeth became pregnant and for five months remained in seclusion. 25 “The Lord has done this for me,” she said. “In these days he has shown his favor and taken away my disgrace among the people.”
The Birth of Jesus Foretold
26 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, 27 to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. 28 The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”
29 Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30 But the angel said to her, “Do not be afraid, Mary; you have found favor with God. 31 You will conceive and give birth to a son, and you are to call him Jesus. 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over Jacob’s descendants forever; his kingdom will never end.”
34 “How will this be,” Mary asked the angel, “since I am a virgin?”
35 The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. 36 Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. 37 For no word from God will ever fail.”
38 “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.
Mary Visits Elizabeth
39 At that time Mary got ready and hurried to a town in the hill country of Judea, 40 where she entered Zechariah’s home and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 42 In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear! 43 But why am I so favored, that the mother of my Lord should come to me? 44 As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45 Blessed is she who has believed that the Lord would fulfill his promises to her!”
Mary’s Song
46 And Mary said:
“My soul glorifies the Lord
47
and my spirit rejoices in God my Savior,
48
for he has been mindful of the humble state of his servant. From now on all generations will call me blessed,
49
for the Mighty One has done great things for me— holy is his name.
50
His mercy extends to those who fear him, from generation to generation.
51
He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts.
52
He has brought down rulers from their thrones but has lifted up the humble.
53
He has filled the hungry with good things but has sent the rich away empty.
54
He has helped his servant Israel, remembering to be merciful
55
to Abraham and his descendants forever, just as he promised our ancestors.”
56 Mary stayed with Elizabeth for about three months and then returned home.
The Birth of John the Baptist
57 When it was time for Elizabeth to have her baby, she gave birth to a son. 58 Her neighbors and relatives heard that the Lord had shown her great mercy, and they shared her joy.
59 On the eighth day they came to circumcise the child, and they were going to name him after his father Zechariah, 60 but his mother spoke up and said, “No! He is to be called John.”
61 They said to her, “There is no one among your relatives who has that name.”
62 Then they made signs to his father, to find out what he would like to name the child. 63 He asked for a writing tablet, and to everyone’s astonishment he wrote, “His name is John.” 64 Immediately his mouth was opened and his tongue set free, and he began to speak, praising God. 65 All the neighbors were filled with awe, and throughout the hill country of Judea people were talking about all these things. 66 Everyone who heard this wondered about it, asking, “What then is this child going to be?” For the Lord’s hand was with him.
Zechariah’s Song
67 His father Zechariah was filled with the Holy Spirit and prophesied:
68
“Praise be to the Lord, the God of Israel, because he has come to his people and redeemed them.
69
He has raised up a horn of salvation for us in the house of his servant David
70
(as he said through his holy prophets of long ago),
71
salvation from our enemies and from the hand of all who hate us—
72
to show mercy to our ancestors and to remember his holy covenant,
73
the oath he swore to our father Abraham:
74
to rescue us from the hand of our enemies, and to enable us to serve him without fear
75
in holiness and righteousness before him all our days.
76
And you, my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for him,
77
to give his people the knowledge of salvation through the forgiveness of their sins,
78
because of the tender mercy of our God, by which the rising sun will come to us from heaven
79
to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace.”
80 And the child grew and became strong in spirit; and he lived in the wilderness until he appeared publicly to Israel.
New International Version (NIV)
Introduction
1 Many have undertaken to draw up an account of the things that have been fulfilled among us, 2 just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. 3 With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, 4 so that you may know the certainty of the things you have been taught.
The Birth of John the Baptist Foretold
5 In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron. 6 Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly. 7 But they were childless because Elizabeth was not able to conceive, and they were both very old.
8 Once when Zechariah’s division was on duty and he was serving as priest before God, 9 he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. 10 And when the time for the burning of incense came, all the assembled worshipers were praying outside.
11 Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. 12 When Zechariah saw him, he was startled and was gripped with fear. 13 But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John. 14 He will be a joy and delight to you, and many will rejoice because of his birth, 15 for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born. 16 He will bring back many of the people of Israel to the Lord their God. 17 And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.”
18 Zechariah asked the angel, “How can I be sure of this? I am an old man and my wife is well along in years.”
19 The angel said to him, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. 20 And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their appointed time.”
21 Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. 22 When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak.
23 When his time of service was completed, he returned home. 24 After this his wife Elizabeth became pregnant and for five months remained in seclusion. 25 “The Lord has done this for me,” she said. “In these days he has shown his favor and taken away my disgrace among the people.”
The Birth of Jesus Foretold
26 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, 27 to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. 28 The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”
29 Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30 But the angel said to her, “Do not be afraid, Mary; you have found favor with God. 31 You will conceive and give birth to a son, and you are to call him Jesus. 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over Jacob’s descendants forever; his kingdom will never end.”
34 “How will this be,” Mary asked the angel, “since I am a virgin?”
35 The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. 36 Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. 37 For no word from God will ever fail.”
38 “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.
Mary Visits Elizabeth
39 At that time Mary got ready and hurried to a town in the hill country of Judea, 40 where she entered Zechariah’s home and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 42 In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear! 43 But why am I so favored, that the mother of my Lord should come to me? 44 As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45 Blessed is she who has believed that the Lord would fulfill his promises to her!”
Mary’s Song
46 And Mary said:
“My soul glorifies the Lord
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and my spirit rejoices in God my Savior,
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for he has been mindful of the humble state of his servant. From now on all generations will call me blessed,
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for the Mighty One has done great things for me— holy is his name.
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His mercy extends to those who fear him, from generation to generation.
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He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts.
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He has brought down rulers from their thrones but has lifted up the humble.
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He has filled the hungry with good things but has sent the rich away empty.
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He has helped his servant Israel, remembering to be merciful
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to Abraham and his descendants forever, just as he promised our ancestors.”
56 Mary stayed with Elizabeth for about three months and then returned home.
The Birth of John the Baptist
57 When it was time for Elizabeth to have her baby, she gave birth to a son. 58 Her neighbors and relatives heard that the Lord had shown her great mercy, and they shared her joy.
59 On the eighth day they came to circumcise the child, and they were going to name him after his father Zechariah, 60 but his mother spoke up and said, “No! He is to be called John.”
61 They said to her, “There is no one among your relatives who has that name.”
62 Then they made signs to his father, to find out what he would like to name the child. 63 He asked for a writing tablet, and to everyone’s astonishment he wrote, “His name is John.” 64 Immediately his mouth was opened and his tongue set free, and he began to speak, praising God. 65 All the neighbors were filled with awe, and throughout the hill country of Judea people were talking about all these things. 66 Everyone who heard this wondered about it, asking, “What then is this child going to be?” For the Lord’s hand was with him.
Zechariah’s Song
67 His father Zechariah was filled with the Holy Spirit and prophesied:
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“Praise be to the Lord, the God of Israel, because he has come to his people and redeemed them.
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He has raised up a horn of salvation for us in the house of his servant David
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(as he said through his holy prophets of long ago),
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salvation from our enemies and from the hand of all who hate us—
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to show mercy to our ancestors and to remember his holy covenant,
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the oath he swore to our father Abraham:
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to rescue us from the hand of our enemies, and to enable us to serve him without fear
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in holiness and righteousness before him all our days.
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And you, my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for him,
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to give his people the knowledge of salvation through the forgiveness of their sins,
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because of the tender mercy of our God, by which the rising sun will come to us from heaven
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to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace.”
80 And the child grew and became strong in spirit; and he lived in the wilderness until he appeared publicly to Israel.
