February 25 - Evening
"The Lord did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. But it was because the Lord loved you and kept the oath he swore to your ancestors that he brought you out with a mighty hand and redeemed you from the land of slavery, from the power of Pharaoh king of Egypt."
- Deuteronomy 7:7-8
- Deuteronomy 7:7-8
As Great as the Promise
Israel is told that God did not select them because of their greatness, but because of the Lord’s faithfulness to his oath. The Lord had promised Abraham that he would become a great nation. The reason for all these amazing events leading up to the fantastic fulfillment of receiving the Promised Land was because the Lord took an oath to do this very thing.
The power of Israel was the mighty Lord God, but the source of his performance was his Word. The Lord had spoken; the Lord had made a promise; the Lord had taken an oath. Now, that Word was moving in history. The deliverance of Israel from Egypt was just like the creation of the universe. God spoke and the universe came into existence. Likewise, God had spoken to Abraham, and that promise had multiplied into a large nation ready to conquer the land promised to Abraham.
Israel’s opportunities come from the Word of God and the promises he has made. Their power comes from the Lord who’s Word has been spoken.
Chloros (Gr) – Green (Eng) - chloros is a Greek word that means “green” and “pale green.” It is the color of young grass. Chloros is related to the Greek name Chloe which means “tender foliage.”
The horse named “Death” in Revelation 6:8 was the color of chloros.
The horse named “Death” in Revelation 6:8 was the color of chloros.
Do I know God? Do I know God's Word?
I will know God's Word in order to know his ways, his character, his adversaries and his plans.
I will know God's Word in order to know his ways, his character, his adversaries and his plans.
Bible Reading Descriptions Here
Personal
Employment
Church
Reach the community, county, state, nation and world with Word of God
Nation
Middle class
World
Austria
Bullet damage from the fight between Arabs and Israeli forces for the Jewish Quarter during the war in 1948 can still be seen in the Zion Gate. The Zion Gate and the Jaffa Gate were closed from 1948 to 1967 when the Jordanians (Arabs) maintained control of the Old City. They closed the gates because they faced West Jerusalem, which was controlled by Israel. (details)
Someone to Quote
"You cannot know either the will or the adversary of a God you do not know."
- Tertullian, 197 AD
- Tertullian, 197 AD
Something to Ponder
1 Samuel – Chaos
2 Samuel – Champion
1 Kings – Conflict
2 Kings – Captives
1 Chronicles – Covenant
2 Chronicles – Collapse
Ezra – Coming Back
Nehemiah – Construction
Esther - The Gentile's Crown
2 Samuel – Champion
1 Kings – Conflict
2 Kings – Captives
1 Chronicles – Covenant
2 Chronicles – Collapse
Ezra – Coming Back
Nehemiah – Construction
Esther - The Gentile's Crown
Here’s a Fact
The theater in Ephesus was the site of the riot instigated by the silversmiths who crafted images of Artemis (Acts 19:23). This theater has been excavated. It was a very impressive structure that seated 24,000 on 3 levels with 22 rows on each level. It had been built in the 200-300’s BC, but was expanded during Paul’s day. An inscription of Greek and Latin found in the theater states that a Roman official provided a silver image of Artemis to be set out on display in the theater during civic meetings in the theater.
(Photos. Details here and here.)
Proverb
"Do not exalt yourself in the king’s presence, and do not claim a place among his great men; it is better for him to say to you, 'Come up here,' than for him to humiliate you before his nobles."
- Proverbs 25:6-7
- Proverbs 25:6-7
Coach’s Corner
Try enjoying what you have instead of striving to get something else. Realize that even if you have all that you need and all that you want there will always be something to chase and distract you from contentment. Learn to stop. Learn to enjoy what you have and who you are.
Numbers 22
New International Version (NIV)
Balak Summons Balaam
22 Then the Israelites traveled to the plains of Moab and camped along the Jordan across from Jericho.
2 Now Balak son of Zippor saw all that Israel had done to the Amorites, 3 and Moab was terrified because there were so many people. Indeed, Moab was filled with dread because of the Israelites.
4 The Moabites said to the elders of Midian, “This horde is going to lick up everything around us, as an ox licks up the grass of the field.”
So Balak son of Zippor, who was king of Moab at that time, 5 sent messengers to summon Balaam son of Beor, who was at Pethor, near the Euphrates River, in his native land. Balak said:
“A people has come out of Egypt; they cover the face of the land and have settled next to me. 6 Now come and put a curse on these people, because they are too powerful for me. Perhaps then I will be able to defeat them and drive them out of the land. For I know that whoever you bless is blessed, and whoever you curse is cursed.”
7 The elders of Moab and Midian left, taking with them the fee for divination. When they came to Balaam, they told him what Balak had said.
8 “Spend the night here,” Balaam said to them, “and I will report back to you with the answer the Lord gives me.” So the Moabite officials stayed with him.
9 God came to Balaam and asked, “Who are these men with you?”
10 Balaam said to God, “Balak son of Zippor, king of Moab, sent me this message: 11 ‘A people that has come out of Egypt covers the face of the land. Now come and put a curse on them for me. Perhaps then I will be able to fight them and drive them away.’”
12 But God said to Balaam, “Do not go with them. You must not put a curse on those people, because they are blessed.”
13 The next morning Balaam got up and said to Balak’s officials, “Go back to your own country, for the Lord has refused to let me go with you.”
14 So the Moabite officials returned to Balak and said, “Balaam refused to come with us.”
15 Then Balak sent other officials, more numerous and more distinguished than the first. 16 They came to Balaam and said:
“This is what Balak son of Zippor says: Do not let anything keep you from coming to me, 17 because I will reward you handsomely and do whatever you say. Come and put a curse on these people for me.”
18 But Balaam answered them, “Even if Balak gave me all the silver and gold in his palace, I could not do anything great or small to go beyond the command of the Lord my God. 19 Now spend the night here so that I can find out what else the Lord will tell me.”
20 That night God came to Balaam and said, “Since these men have come to summon you, go with them, but do only what I tell you.”
Balaam’s Donkey
21 Balaam got up in the morning, saddled his donkey and went with the Moabite officials. 22 But God was very angry when he went, and the angel of the Lord stood in the road to oppose him. Balaam was riding on his donkey, and his two servants were with him. 23 When the donkey saw the angel of the Lord standing in the road with a drawn sword in his hand, it turned off the road into a field. Balaam beat it to get it back on the road.
24 Then the angel of the Lord stood in a narrow path through the vineyards, with walls on both sides. 25 When the donkey saw the angel of the Lord, it pressed close to the wall, crushing Balaam’s foot against it. So he beat the donkey again.
26 Then the angel of the Lord moved on ahead and stood in a narrow place where there was no room to turn, either to the right or to the left. 27 When the donkey saw the angel of the Lord, it lay down under Balaam, and he was angry and beat it with his staff. 28 Then the Lord opened the donkey’s mouth, and it said to Balaam, “What have I done to you to make you beat me these three times?”
29 Balaam answered the donkey, “You have made a fool of me! If only I had a sword in my hand, I would kill you right now.”
30 The donkey said to Balaam, “Am I not your own donkey, which you have always ridden, to this day? Have I been in the habit of doing this to you?”
“No,” he said.
31 Then the Lord opened Balaam’s eyes, and he saw the angel of the Lord standing in the road with his sword drawn. So he bowed low and fell facedown.
32 The angel of the Lord asked him, “Why have you beaten your donkey these three times? I have come here to oppose you because your path is a reckless one before me. 33 The donkey saw me and turned away from me these three times. If it had not turned away, I would certainly have killed you by now, but I would have spared it.”
34 Balaam said to the angel of the Lord, “I have sinned. I did not realize you were standing in the road to oppose me. Now if you are displeased, I will go back.”
35 The angel of the Lord said to Balaam, “Go with the men, but speak only what I tell you.” So Balaam went with Balak’s officials.
36 When Balak heard that Balaam was coming, he went out to meet him at the Moabite town on the Arnon border, at the edge of his territory. 37 Balak said to Balaam, “Did I not send you an urgent summons? Why didn’t you come to me? Am I really not able to reward you?”
38 “Well, I have come to you now,” Balaam replied. “But I can’t say whatever I please. I must speak only what God puts in my mouth.”
39 Then Balaam went with Balak to Kiriath Huzoth. 40 Balak sacrificed cattle and sheep, and gave some to Balaam and the officials who were with him. 41 The next morning Balak took Balaam up to Bamoth Baal, and from there he could see the outskirts of the Israelite camp.
New International Version (NIV)
Balak Summons Balaam
22 Then the Israelites traveled to the plains of Moab and camped along the Jordan across from Jericho.
2 Now Balak son of Zippor saw all that Israel had done to the Amorites, 3 and Moab was terrified because there were so many people. Indeed, Moab was filled with dread because of the Israelites.
4 The Moabites said to the elders of Midian, “This horde is going to lick up everything around us, as an ox licks up the grass of the field.”
So Balak son of Zippor, who was king of Moab at that time, 5 sent messengers to summon Balaam son of Beor, who was at Pethor, near the Euphrates River, in his native land. Balak said:
“A people has come out of Egypt; they cover the face of the land and have settled next to me. 6 Now come and put a curse on these people, because they are too powerful for me. Perhaps then I will be able to defeat them and drive them out of the land. For I know that whoever you bless is blessed, and whoever you curse is cursed.”
7 The elders of Moab and Midian left, taking with them the fee for divination. When they came to Balaam, they told him what Balak had said.
8 “Spend the night here,” Balaam said to them, “and I will report back to you with the answer the Lord gives me.” So the Moabite officials stayed with him.
9 God came to Balaam and asked, “Who are these men with you?”
10 Balaam said to God, “Balak son of Zippor, king of Moab, sent me this message: 11 ‘A people that has come out of Egypt covers the face of the land. Now come and put a curse on them for me. Perhaps then I will be able to fight them and drive them away.’”
12 But God said to Balaam, “Do not go with them. You must not put a curse on those people, because they are blessed.”
13 The next morning Balaam got up and said to Balak’s officials, “Go back to your own country, for the Lord has refused to let me go with you.”
14 So the Moabite officials returned to Balak and said, “Balaam refused to come with us.”
15 Then Balak sent other officials, more numerous and more distinguished than the first. 16 They came to Balaam and said:
“This is what Balak son of Zippor says: Do not let anything keep you from coming to me, 17 because I will reward you handsomely and do whatever you say. Come and put a curse on these people for me.”
18 But Balaam answered them, “Even if Balak gave me all the silver and gold in his palace, I could not do anything great or small to go beyond the command of the Lord my God. 19 Now spend the night here so that I can find out what else the Lord will tell me.”
20 That night God came to Balaam and said, “Since these men have come to summon you, go with them, but do only what I tell you.”
Balaam’s Donkey
21 Balaam got up in the morning, saddled his donkey and went with the Moabite officials. 22 But God was very angry when he went, and the angel of the Lord stood in the road to oppose him. Balaam was riding on his donkey, and his two servants were with him. 23 When the donkey saw the angel of the Lord standing in the road with a drawn sword in his hand, it turned off the road into a field. Balaam beat it to get it back on the road.
24 Then the angel of the Lord stood in a narrow path through the vineyards, with walls on both sides. 25 When the donkey saw the angel of the Lord, it pressed close to the wall, crushing Balaam’s foot against it. So he beat the donkey again.
26 Then the angel of the Lord moved on ahead and stood in a narrow place where there was no room to turn, either to the right or to the left. 27 When the donkey saw the angel of the Lord, it lay down under Balaam, and he was angry and beat it with his staff. 28 Then the Lord opened the donkey’s mouth, and it said to Balaam, “What have I done to you to make you beat me these three times?”
29 Balaam answered the donkey, “You have made a fool of me! If only I had a sword in my hand, I would kill you right now.”
30 The donkey said to Balaam, “Am I not your own donkey, which you have always ridden, to this day? Have I been in the habit of doing this to you?”
“No,” he said.
31 Then the Lord opened Balaam’s eyes, and he saw the angel of the Lord standing in the road with his sword drawn. So he bowed low and fell facedown.
32 The angel of the Lord asked him, “Why have you beaten your donkey these three times? I have come here to oppose you because your path is a reckless one before me. 33 The donkey saw me and turned away from me these three times. If it had not turned away, I would certainly have killed you by now, but I would have spared it.”
34 Balaam said to the angel of the Lord, “I have sinned. I did not realize you were standing in the road to oppose me. Now if you are displeased, I will go back.”
35 The angel of the Lord said to Balaam, “Go with the men, but speak only what I tell you.” So Balaam went with Balak’s officials.
36 When Balak heard that Balaam was coming, he went out to meet him at the Moabite town on the Arnon border, at the edge of his territory. 37 Balak said to Balaam, “Did I not send you an urgent summons? Why didn’t you come to me? Am I really not able to reward you?”
38 “Well, I have come to you now,” Balaam replied. “But I can’t say whatever I please. I must speak only what God puts in my mouth.”
39 Then Balaam went with Balak to Kiriath Huzoth. 40 Balak sacrificed cattle and sheep, and gave some to Balaam and the officials who were with him. 41 The next morning Balak took Balaam up to Bamoth Baal, and from there he could see the outskirts of the Israelite camp.
Numbers 6
New International Version (NIV)
The Nazirite
6 The Lord said to Moses, 2 “Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow, a vow of dedication to the Lord as a Nazirite, 3 they must abstain from wine and other fermented drink and must not drink vinegar made from wine or other fermented drink. They must not drink grape juice or eat grapes or raisins. 4 As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.
5 “‘During the entire period of their Nazirite vow, no razor may be used on their head. They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.
6 “‘Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body. 7 Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean on account of them, because the symbol of their dedication to God is on their head. 8 Throughout the period of their dedication, they are consecrated to the Lord.
9 “‘If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolizes their dedication, they must shave their head on the seventh day—the day of their cleansing. 10 Then on the eighth day they must bring two doves or two young pigeons to the priest at the entrance to the tent of meeting. 11 The priest is to offer one as a sin offering and the other as a burnt offering to make atonement for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. 12 They must rededicate themselves to the Lord for the same period of dedication and must bring a year-old male lamb as a guilt offering. The previous days do not count, because they became defiled during their period of dedication.
13 “‘Now this is the law of the Nazirite when the period of their dedication is over. They are to be brought to the entrance to the tent of meeting. 14 There they are to present their offerings to the Lord: a year-old male lamb without defect for a burnt offering, a year-old ewe lamb without defect for a sin offering, a ram without defect for a fellowship offering, 15 together with their grain offerings and drink offerings, and a basket of bread made with the finest flour and without yeast—thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.
16 “‘The priest is to present all these before the Lord and make the sin offering and the burnt offering. 17 He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering to the Lord, together with its grain offering and drink offering.
18 “‘Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication. They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.
19 “‘After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast. 20 The priest shall then wave these before the Lord as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented. After that, the Nazirite may drink wine.
21 “‘This is the law of the Nazirite who vows offerings to the Lord in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows they have made, according to the law of the Nazirite.’”
The Priestly Blessing
22 The Lord said to Moses, 23 “Tell Aaron and his sons, ‘This is how you are to bless the Israelites. Say to them:
24
“‘“The Lord bless you and keep you;
25
the Lord make his face shine on you and be gracious to you;
26
the Lord turn his face toward you and give you peace.”’
27 “So they will put my name on the Israelites, and I will bless them.”
New International Version (NIV)
The Nazirite
6 The Lord said to Moses, 2 “Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow, a vow of dedication to the Lord as a Nazirite, 3 they must abstain from wine and other fermented drink and must not drink vinegar made from wine or other fermented drink. They must not drink grape juice or eat grapes or raisins. 4 As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.
5 “‘During the entire period of their Nazirite vow, no razor may be used on their head. They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.
6 “‘Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body. 7 Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean on account of them, because the symbol of their dedication to God is on their head. 8 Throughout the period of their dedication, they are consecrated to the Lord.
9 “‘If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolizes their dedication, they must shave their head on the seventh day—the day of their cleansing. 10 Then on the eighth day they must bring two doves or two young pigeons to the priest at the entrance to the tent of meeting. 11 The priest is to offer one as a sin offering and the other as a burnt offering to make atonement for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. 12 They must rededicate themselves to the Lord for the same period of dedication and must bring a year-old male lamb as a guilt offering. The previous days do not count, because they became defiled during their period of dedication.
13 “‘Now this is the law of the Nazirite when the period of their dedication is over. They are to be brought to the entrance to the tent of meeting. 14 There they are to present their offerings to the Lord: a year-old male lamb without defect for a burnt offering, a year-old ewe lamb without defect for a sin offering, a ram without defect for a fellowship offering, 15 together with their grain offerings and drink offerings, and a basket of bread made with the finest flour and without yeast—thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.
16 “‘The priest is to present all these before the Lord and make the sin offering and the burnt offering. 17 He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering to the Lord, together with its grain offering and drink offering.
18 “‘Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication. They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.
19 “‘After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast. 20 The priest shall then wave these before the Lord as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented. After that, the Nazirite may drink wine.
21 “‘This is the law of the Nazirite who vows offerings to the Lord in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows they have made, according to the law of the Nazirite.’”
The Priestly Blessing
22 The Lord said to Moses, 23 “Tell Aaron and his sons, ‘This is how you are to bless the Israelites. Say to them:
24
“‘“The Lord bless you and keep you;
25
the Lord make his face shine on you and be gracious to you;
26
the Lord turn his face toward you and give you peace.”’
27 “So they will put my name on the Israelites, and I will bless them.”