Spiritual Training

Spiritual Training X2

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March 8 - Evening

“ 'March around the city once with all the armed men. Do this for six days. Have seven priests carry trumpets of rams’ horns in front of the ark. On the seventh day, march around the city seven times, with the priests blowing the trumpets. When you hear them sound a long blast on the trumpets, have the whole army give a loud shout; then the wall of the city will collapse and the army will go up, everyone straight in.'
So Joshua son of Nun called the priests and said to them, 'Take up the ark of the covenant of the Lord and have seven priests carry trumpets in front of it.'
And he ordered the army, 'Advance! March around the city, with an armed guard going ahead of the ark of the Lord.'
So Joshua son of Nun called the priests and said to them, “Take up the ark of the covenant of the Lord and have seven priests carry trumpets in front of it.' ”
- Joshua 6:2-6

The March of Faith and Patience


The seven priests with trumpets of rams’ horns were to lead the Ark of the Covenant around the city with armed troops in front and behind. God’s presence was there and the walls would supernaturally fall, but the hand-to-hand combat would still be done by Israel’s troops. Before the combat began God asks Israel to perform a ritual ceremony outside the walls of Jericho that was to last seven days.  The ritual would replace a military strategy and included the blowing of trumpets, the marching of priests and the presence of the Ark of the Covenant.
Waiting seven days is a consistent theme in the biblical accounts:
  • Moses waited on Mount Sinai seven days before God spoke (Exodus 24;16)
  • Israel’s army camped opposite Syrian troops for seven days (1 Kings 20:29)
  • Israel marched seven days to attack Moab (2 Kings 3:9)
  • Job’s friends sat with Job seven days before they spoke (Job 2:11-13)
  • Ezekiel sat among the exiles in Tel Aviv in Babylon near the Kebar River for seven days before the word of God came to him (Ezekiel 3:15-16)
When God struck Sodom and Gomorra he did it suddenly in one night. Why take seven days of ritual marching before destroying Jericho? Some say it was to give Jericho a chance to repent. Possibly. But, it seems more likely God was using this time to strengthen and train his people Israel. The preparation of Israel for taking the promised land had been the Lord’s focus for the last forty years. It would seem that the seven days of marching was not for God or for Jericho, but was for Israel’s benefit. Jericho was 738 feet by 262 feet with a circumference of 1,970 feet (or, 246 yards x 87 yards with a 656 yard circumference) It is likely that with the number of men marching around this city that the leaders of the procession had completed their march around the city and where heading back to camp before the rear of the procession had reached the walls of the city. Every man had a chance to look at the walls in silence and consider the greatness of the enemy compared with the greatness of their Lord who marched in the midst of the ritual procession.
Monos (Gr) Only (Eng) – monos is a Greek word that means “alone,” and “solitary.” Monos is translated “only” in Matthew 4:10, First Corinthians 9:6 and Colossians 4:11. Monos is used to refer to the nature of God in John 5:44; Romans 16:27; 1 Timothy 6:15-16.
Do I realize that God is more interested in transforming my life into the image of Christ, than he is in solving my problems? (But, He can do both at the same time.)
I will focus on living godly and trusting the Lord in the midst of my problems. (Psalm 23:5)



Bible Reading Descriptions Here

Narrative

(morning only)

Complete Text

General Text




Personal

Ask Holy Spirit to move through you

Church

Testimony to the Power of God
Vice President
Bermuda



This is a conch-shell shaped relief carved into basalt stone that formed the top of the case, or the shrine, that held the Torah for the synagogue reading. This conch shaped stone is from the synagogue in Korazin (Chorazin), but would be similar to where the scroll of Isaiah was taken from and handed to Jesus to read in the Nazareth synagogue in Luke 4:16-21.
Details of Jesus' second year of ministry during his second tour of Galilee.




Someone to Quote

“It is common for those that are farthest from God, to boast themselves most of their being near to the Church.” – Mathew Henry

Something to Ponder

The phrase “sound doctrine” used by Paul in 2 Timothy 4:3 hugiainouses didaskalias is literally “being healthy teaching” and in Titus 1:9 didaskalia te hugiainouse is literally “teaching being healthy.” In Paul’s theology “healthy teaching” always preceded holy living and a person with “healthy doctrine” lived a godly life. (Philippians 1:9-11 and Colossians 1:9-10)

Here’s a Fact

Beersheba was built up in David and Solomon’s day as a fortified city on their southern border to guard against Egyptian invasion. From that same time period the Egyptians have a list of cities inscribed in hieroglyphic text on the wall in the Temple of Amun at ancient Karnak, or modern Luxor, Egypt that calls Beersheba “The Fort of Abraham” or “Fortified town of Abraham.” The Egyptian text says, pa'ha-q-ru-a 'i-bi-ra-ma, which may be interpreted "fortress of Abraham." (details)

Proverb

"To the discerning all of them are right;  they are upright to those who have found knowledge."
- Proverbs 8:9

Coach’s Corner

A person asking questions is showing a personal interest in the subject.

2 Timothy 4:3
New International Version (NIV)
For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.
Titus 1:9
New International Version (NIV)
He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it.
Philippians 1:9-11
New International Version (NIV)
And this is my prayer: that your love may abound more and more in knowledge and depth of insight, 10 so that you may be able to discern what is best and may be pure and blameless for the day of Christ, 11 filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God.
Colossians 1:9-10
New International Version (NIV)
For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives, 10 so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God,
Psalm 23:5
New International Version (NIV)

You prepare a table before me     in the presence of my enemies. You anoint my head with oil;     my cup overflows.
Luke 4:16-21
New International Version (NIV)
16 He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:
18 
“The Spirit of the Lord is on me,     because he has anointed me     to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners     and recovery of sight for the blind, to set the oppressed free,
19 
    to proclaim the year of the Lord’s favor.”
20 Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. 21 He began by saying to them, “Today this scripture is fulfilled in your hearing.”
Joshua 6
New International Version (NIV)
Now the gates of Jericho were securely barred because of the Israelites. No one went out and no one came in.
Then the Lord said to Joshua, “See, I have delivered Jericho into your hands, along with its king and its fighting men. March around the city once with all the armed men. Do this for six days. Have seven priests carry trumpets of rams’ horns in front of the ark. On the seventh day, march around the city seven times, with the priests blowing the trumpets. When you hear them sound a long blast on the trumpets, have the whole army give a loud shout; then the wall of the city will collapse and the army will go up, everyone straight in.”
So Joshua son of Nun called the priests and said to them, “Take up the ark of the covenant of the Lord and have seven priests carry trumpets in front of it.” And he ordered the army, “Advance! March around the city, with an armed guard going ahead of the ark of the Lord.”
When Joshua had spoken to the people, the seven priests carrying the seven trumpets before the Lord went forward, blowing their trumpets, and the ark of the Lord’s covenant followed them. The armed guard marched ahead of the priests who blew the trumpets, and the rear guard followed the ark. All this time the trumpets were sounding. 10 But Joshua had commanded the army, “Do not give a war cry, do not raise your voices, do not say a word until the day I tell you to shout. Then shout!” 11 So he had the ark of the Lord carried around the city, circling it once. Then the army returned to camp and spent the night there.
12 Joshua got up early the next morning and the priests took up the ark of the Lord. 13 The seven priests carrying the seven trumpets went forward, marching before the ark of the Lord and blowing the trumpets. The armed men went ahead of them and the rear guard followed the ark of the Lord, while the trumpets kept sounding. 14 So on the second day they marched around the city once and returned to the camp. They did this for six days.
15 On the seventh day, they got up at daybreak and marched around the city seven times in the same manner, except that on that day they circled the city seven times. 16 The seventh time around, when the priests sounded the trumpet blast, Joshua commanded the army, “Shout! For the Lord has given you the city! 17 The city and all that is in it are to be devoted to the Lord. Only Rahab the prostitute and all who are with her in her house shall be spared, because she hid the spies we sent. 18 But keep away from the devoted things, so that you will not bring about your own destruction by taking any of them. Otherwise you will make the camp of Israel liable to destruction and bring trouble on it. 19 All the silver and gold and the articles of bronze and iron are sacred to the Lord and must go into his treasury.”
20 When the trumpets sounded, the army shouted, and at the sound of the trumpet, when the men gave a loud shout, the wall collapsed; so everyone charged straight in, and they took the city. 21 They devoted the city to the Lord and destroyed with the sword every living thing in it—men and women, young and old, cattle, sheep and donkeys.
22 Joshua said to the two men who had spied out the land, “Go into the prostitute’s house and bring her out and all who belong to her, in accordance with your oath to her.” 23 So the young men who had done the spying went in and brought out Rahab, her father and mother, her brothers and sisters and all who belonged to her. They brought out her entire family and put them in a place outside the camp of Israel.
24 Then they burned the whole city and everything in it, but they put the silver and gold and the articles of bronze and iron into the treasury of the Lord’s house. 25 But Joshua spared Rahab the prostitute, with her family and all who belonged to her, because she hid the men Joshua had sent as spies to Jericho—and she lives among the Israelites to this day.
26 At that time Joshua pronounced this solemn oath: “Cursed before the Lord is the one who undertakes to rebuild this city, Jericho:
“At the cost of his firstborn son     he will lay its foundations; at the cost of his youngest     he will set up its gates.”
27 So the Lord was with Joshua, and his fame spread throughout the land.
Numbers 32
New International Version (NIV)
The Transjordan Tribes
32 The Reubenites and Gadites, who had very large herds and flocks, saw that the lands of Jazer and Gilead were suitable for livestock. So they came to Moses and Eleazar the priest and to the leaders of the community, and said, “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo and Beon— the land the Lord subdued before the people of Israel—are suitable for livestock, and your servants have livestock. If we have found favor in your eyes,” they said, “let this land be given to your servants as our possession. Do not make us cross the Jordan.”
Moses said to the Gadites and Reubenites, “Should your fellow Israelites go to war while you sit here? Why do you discourage the Israelites from crossing over into the land the Lord has given them? This is what your fathers did when I sent them from Kadesh Barnea to look over the land. After they went up to the Valley of Eshkol and viewed the land, they discouraged the Israelites from entering the land the Lord had given them. 10 The Lord’s anger was aroused that day and he swore this oath: 11 ‘Because they have not followed me wholeheartedly, not one of those who were twenty years old or more when they came up out of Egypt will see the land I promised on oath to Abraham, Isaac and Jacob— 12 not one except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they followed the Lord wholeheartedly.’ 13 The Lord’s anger burned against Israel and he made them wander in the wilderness forty years, until the whole generation of those who had done evil in his sight was gone.
14 “And here you are, a brood of sinners, standing in the place of your fathers and making the Lord even more angry with Israel. 15 If you turn away from following him, he will again leave all this people in the wilderness, and you will be the cause of their destruction.”
16 Then they came up to him and said, “We would like to build pens here for our livestock and cities for our women and children. 17 But we will arm ourselves for battle and go ahead of the Israelites until we have brought them to their place. Meanwhile our women and children will live in fortified cities, for protection from the inhabitants of the land. 18 We will not return to our homes until each of the Israelites has received their inheritance. 19 We will not receive any inheritance with them on the other side of the Jordan, because our inheritance has come to us on the east side of the Jordan.”
20 Then Moses said to them, “If you will do this—if you will arm yourselves before the Lord for battle 21 and if all of you who are armed cross over the Jordan before the Lord until he has driven his enemies out before him— 22 then when the land is subdued before the Lord, you may return and be free from your obligation to the Lord and to Israel. And this land will be your possession before the Lord.
23 “But if you fail to do this, you will be sinning against the Lord; and you may be sure that your sin will find you out. 24 Build cities for your women and children, and pens for your flocks, but do what you have promised.”
25 The Gadites and Reubenites said to Moses, “We your servants will do as our lord commands. 26 Our children and wives, our flocks and herds will remain here in the cities of Gilead. 27 But your servants, every man who is armed for battle, will cross over to fight before the Lord, just as our lord says.”
28 Then Moses gave orders about them to Eleazar the priest and Joshua son of Nun and to the family heads of the Israelite tribes. 29 He said to them, “If the Gadites and Reubenites, every man armed for battle, cross over the Jordan with you before the Lord, then when the land is subdued before you, you must give them the land of Gilead as their possession. 30 But if they do not cross over with you armed, they must accept their possession with you in Canaan.”
31 The Gadites and Reubenites answered, “Your servants will do what the Lord has said. 32 We will cross over before the Lord into Canaan armed, but the property we inherit will be on this side of the Jordan.”
33 Then Moses gave to the Gadites, the Reubenites and the half-tribe of Manasseh son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan—the whole land with its cities and the territory around them.
34 The Gadites built up Dibon, Ataroth, Aroer, 35 Atroth Shophan, Jazer, Jogbehah, 36 Beth Nimrah and Beth Haran as fortified cities, and built pens for their flocks. 37 And the Reubenites rebuilt Heshbon, Elealeh and Kiriathaim, 38 as well as Nebo and Baal Meon (these names were changed) and Sibmah. They gave names to the cities they rebuilt.
39 The descendants of Makir son of Manasseh went to Gilead, captured it and drove out the Amorites who were there. 40 So Moses gave Gilead to the Makirites, the descendants of Manasseh, and they settled there. 41 Jair, a descendant of Manasseh, captured their settlements and called them Havvoth Jair. 42 And Nobah captured Kenath and its surrounding settlements and called it Nobah after himself.


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