May 15 - Evening
"On another day the angels came to present themselves before the Lord, and Satan also came with them to present himself before him.
And the Lord said to Satan, 'Where have you come from?'
Satan answered the Lord, 'From roaming throughout the earth, going back and forth on it.'
Then the Lord said to Satan, 'Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil. And he still maintains his integrity, though you incited me against him to ruin him without any reason.'
'Skin for skin!' Satan replied. 'A man will give all he has for his own life. But now stretch out your hand and strike his flesh and bones, and he will surely curse you to your face.' ”
- Job 2:1-5
And the Lord said to Satan, 'Where have you come from?'
Satan answered the Lord, 'From roaming throughout the earth, going back and forth on it.'
Then the Lord said to Satan, 'Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil. And he still maintains his integrity, though you incited me against him to ruin him without any reason.'
'Skin for skin!' Satan replied. 'A man will give all he has for his own life. But now stretch out your hand and strike his flesh and bones, and he will surely curse you to your face.' ”
- Job 2:1-5
The Heavenly Council Before YHWH
The angels (or “sons of God”) including Satan appear before the Sovereign Lord (YHWH) in a heavenly council. This type of council is mentioned in these verses:
- Psalm 82:1, “God presides in the great assembly; he renders judgment among the “gods”.
- Psalm 89:6-7, “For who in the skies above can compare with the Lord? Who is like the Lord among the heavenly beings? In the council of the holy ones God is greatly feared; he is more awesome than all who surround him.
- 1 Kings 22:19-23, “I saw the Lord sitting on his throne with all the multitudes of heaven standing around him on his right and on his left. And the Lord said, ‘Who will entice Ahab into attacking Ramoth Gilead and going to his death there?’ One suggested this, and another that. Finally, a spirit came forward, stood before the Lord and said, ‘I will entice him.’ ”
Yet, with all the evidence Satan rejects God proposal that a man like Job could actually have faith and trust the Lord in the face of unexplainable loss. Satan says Job is just glad he is alive and physically unharmed. Satan’s counter proposal is the concept that a man will give up everything if he himself is allowed to live physically unharmed.
Mimnesko (Gr) – Remind (Eng) – a Greek word which means “to remember”, “to remind”. Mimneskois used in Hebrews 2:6 in the middle voice which means “to remind oneself.”
Do follow God because he makes my life better?
Do I attend a local church because it helps my family improve? Because of friends?
Would I follow the Lord if doing so meant my life would get worse?
Would I attend church if doing so jeopardized my family?
Would I name the name of Christ if I would lose my job and my friends…and everything?
Bible Reading Descriptions Here
Personal
Positive influence on people you encounter
Church
People accepting Christ and receiving the new birth
Nation
Agriculture
World
Equatorial Guinea
Someone to Quote
"It is impossible for a man to be a Christian without having Christ; and if he has Christ he has at the same time
all that is in Christ."
- Martin Luther
all that is in Christ."
- Martin Luther
Something to Ponder
The Protestant Reformation can be divided into
two broad movements:
1 - the Magisterial, which combined the church with the powers of the state
2 - the Radical, rejected any secular authority over the church.
The Magisterial groups included:
- Luther in Germany,
- Calvin in Geneva, Switzerland,
- King Henry VIII in England with his Church of England,
- King James VI of Scotland with Episcopalianism.
The Radical side include a wide swing of extreme theological opinions:
- Michael Servetus with anti-trinitarianism;
- Munsterites with millennialism;
- Mennonites with pacifism;
- Schwenkfelders with the inner light movement;
Then there was Ulrich Zwingli in Zurich, Switzerland who rejected the mystical powers of the sacraments but practiced the use of the civil government to enforce Christian morality. When some of the followers of Zwingli rebaptized themselves (they were called Anabaptist because the Greek prefix ana- means “again, anew”) they started a new movement which became the beginning of the many Baptists denominations. Zwingli and the Anabaptists are an example of a portion of the Magisterial group going Radical in the Protestant Reformation.
1 - the Magisterial, which combined the church with the powers of the state
2 - the Radical, rejected any secular authority over the church.
The Magisterial groups included:
- Luther in Germany,
- Calvin in Geneva, Switzerland,
- King Henry VIII in England with his Church of England,
- King James VI of Scotland with Episcopalianism.
The Radical side include a wide swing of extreme theological opinions:
- Michael Servetus with anti-trinitarianism;
- Munsterites with millennialism;
- Mennonites with pacifism;
- Schwenkfelders with the inner light movement;
Then there was Ulrich Zwingli in Zurich, Switzerland who rejected the mystical powers of the sacraments but practiced the use of the civil government to enforce Christian morality. When some of the followers of Zwingli rebaptized themselves (they were called Anabaptist because the Greek prefix ana- means “again, anew”) they started a new movement which became the beginning of the many Baptists denominations. Zwingli and the Anabaptists are an example of a portion of the Magisterial group going Radical in the Protestant Reformation.
Here’s a Fact
On the east end of the southern slope of the HInnom Valley is an area known as the Potter’s Field since 400 AD. It is an area of about 2 acres where a cave has been enlarged and used for burial of strangers and homeless. It is believed this is the area of the potters house visited by Jeremiah (Jer. 18:1-4) and purchased by the high priest with Judas’ returned silver coins (Mt.27:6-10)
(Hinnom Valley Tomb Photos)
(Hinnom Valley Tomb Photos)
Proverb
"Stern discipline awaits anyone who leaves the path;
the one who hates correction will die."
- Proverbs 15:10
the one who hates correction will die."
- Proverbs 15:10
Coach’s Corner
Growth may be slow and meticulous, but the opposite, stagnation, is lifeless and decomposing.
2 Kings 8
New International Version (NIV)
The Shunammite’s Land Restored
8 Now Elisha had said to the woman whose son he had restored to life, “Go away with your family and stay for a while wherever you can, because the Lord has decreed a famine in the land that will last seven years.” 2 The woman proceeded to do as the man of God said. She and her family went away and stayed in the land of the Philistines seven years.
3 At the end of the seven years she came back from the land of the Philistines and went to appeal to the king for her house and land. 4 The king was talking to Gehazi, the servant of the man of God, and had said, “Tell me about all the great things Elisha has done.” 5 Just as Gehazi was telling the king how Elisha had restored the dead to life, the woman whose son Elisha had brought back to life came to appeal to the king for her house and land.
Gehazi said, “This is the woman, my lord the king, and this is her son whom Elisha restored to life.” 6 The king asked the woman about it, and she told him.
Then he assigned an official to her case and said to him, “Give back everything that belonged to her, including all the income from her land from the day she left the country until now.”
Hazael Murders Ben-Hadad
7 Elisha went to Damascus, and Ben-Hadad king of Aram was ill. When the king was told, “The man of God has come all the way up here,” 8 he said to Hazael, “Take a gift with you and go to meet the man of God. Consult the Lord through him; ask him, ‘Will I recover from this illness?’”
9 Hazael went to meet Elisha, taking with him as a gift forty camel-loads of all the finest wares of Damascus. He went in and stood before him, and said, “Your son Ben-Hadad king of Aram has sent me to ask, ‘Will I recover from this illness?’”
10 Elisha answered, “Go and say to him, ‘You will certainly recover.’ Nevertheless, the Lord has revealed to me that he will in fact die.” 11 He stared at him with a fixed gaze until Hazael was embarrassed. Then the man of God began to weep.
12 “Why is my lord weeping?” asked Hazael.
“Because I know the harm you will do to the Israelites,” he answered. “You will set fire to their fortified places, kill their young men with the sword, dash their little children to the ground, and rip open their pregnant women.”
13 Hazael said, “How could your servant, a mere dog, accomplish such a feat?”
“The Lord has shown me that you will become king of Aram,” answered Elisha.
14 Then Hazael left Elisha and returned to his master. When Ben-Hadad asked, “What did Elisha say to you?” Hazael replied, “He told me that you would certainly recover.” 15 But the next day he took a thick cloth, soaked it in water and spread it over the king’s face, so that he died. Then Hazael succeeded him as king.
Jehoram King of Judah
16 In the fifth year of Joram son of Ahab king of Israel, when Jehoshaphat was king of Judah, Jehoram son of Jehoshaphat began his reign as king of Judah. 17 He was thirty-two years old when he became king, and he reigned in Jerusalem eight years. 18 He followed the ways of the kings of Israel, as the house of Ahab had done, for he married a daughter of Ahab. He did evil in the eyes of the Lord. 19 Nevertheless, for the sake of his servant David, the Lord was not willing to destroy Judah. He had promised to maintain a lamp for David and his descendants forever.
20 In the time of Jehoram, Edom rebelled against Judah and set up its own king. 21 So Jehoram went to Zair with all his chariots. The Edomites surrounded him and his chariot commanders, but he rose up and broke through by night; his army, however, fled back home. 22 To this day Edom has been in rebellion against Judah. Libnah revolted at the same time.
23 As for the other events of Jehoram’s reign, and all he did, are they not written in the book of the annals of the kings of Judah? 24 Jehoram rested with his ancestors and was buried with them in the City of David. And Ahaziah his son succeeded him as king.
Ahaziah King of Judah
25 In the twelfth year of Joram son of Ahab king of Israel, Ahaziah son of Jehoram king of Judah began to reign. 26 Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother’s name was Athaliah, a granddaughter of Omri king of Israel. 27 He followed the ways of the house of Ahab and did evil in the eyes of the Lord, as the house of Ahab had done, for he was related by marriage to Ahab’s family.
28 Ahaziah went with Joram son of Ahab to war against Hazael king of Aram at Ramoth Gilead. The Arameans wounded Joram; 29 so King Joram returned to Jezreel to recover from the wounds the Arameans had inflicted on him at Ramoth in his battle with Hazael king of Aram.
Then Ahaziah son of Jehoram king of Judah went down to Jezreel to see Joram son of Ahab, because he had been wounded.
New International Version (NIV)
The Shunammite’s Land Restored
8 Now Elisha had said to the woman whose son he had restored to life, “Go away with your family and stay for a while wherever you can, because the Lord has decreed a famine in the land that will last seven years.” 2 The woman proceeded to do as the man of God said. She and her family went away and stayed in the land of the Philistines seven years.
3 At the end of the seven years she came back from the land of the Philistines and went to appeal to the king for her house and land. 4 The king was talking to Gehazi, the servant of the man of God, and had said, “Tell me about all the great things Elisha has done.” 5 Just as Gehazi was telling the king how Elisha had restored the dead to life, the woman whose son Elisha had brought back to life came to appeal to the king for her house and land.
Gehazi said, “This is the woman, my lord the king, and this is her son whom Elisha restored to life.” 6 The king asked the woman about it, and she told him.
Then he assigned an official to her case and said to him, “Give back everything that belonged to her, including all the income from her land from the day she left the country until now.”
Hazael Murders Ben-Hadad
7 Elisha went to Damascus, and Ben-Hadad king of Aram was ill. When the king was told, “The man of God has come all the way up here,” 8 he said to Hazael, “Take a gift with you and go to meet the man of God. Consult the Lord through him; ask him, ‘Will I recover from this illness?’”
9 Hazael went to meet Elisha, taking with him as a gift forty camel-loads of all the finest wares of Damascus. He went in and stood before him, and said, “Your son Ben-Hadad king of Aram has sent me to ask, ‘Will I recover from this illness?’”
10 Elisha answered, “Go and say to him, ‘You will certainly recover.’ Nevertheless, the Lord has revealed to me that he will in fact die.” 11 He stared at him with a fixed gaze until Hazael was embarrassed. Then the man of God began to weep.
12 “Why is my lord weeping?” asked Hazael.
“Because I know the harm you will do to the Israelites,” he answered. “You will set fire to their fortified places, kill their young men with the sword, dash their little children to the ground, and rip open their pregnant women.”
13 Hazael said, “How could your servant, a mere dog, accomplish such a feat?”
“The Lord has shown me that you will become king of Aram,” answered Elisha.
14 Then Hazael left Elisha and returned to his master. When Ben-Hadad asked, “What did Elisha say to you?” Hazael replied, “He told me that you would certainly recover.” 15 But the next day he took a thick cloth, soaked it in water and spread it over the king’s face, so that he died. Then Hazael succeeded him as king.
Jehoram King of Judah
16 In the fifth year of Joram son of Ahab king of Israel, when Jehoshaphat was king of Judah, Jehoram son of Jehoshaphat began his reign as king of Judah. 17 He was thirty-two years old when he became king, and he reigned in Jerusalem eight years. 18 He followed the ways of the kings of Israel, as the house of Ahab had done, for he married a daughter of Ahab. He did evil in the eyes of the Lord. 19 Nevertheless, for the sake of his servant David, the Lord was not willing to destroy Judah. He had promised to maintain a lamp for David and his descendants forever.
20 In the time of Jehoram, Edom rebelled against Judah and set up its own king. 21 So Jehoram went to Zair with all his chariots. The Edomites surrounded him and his chariot commanders, but he rose up and broke through by night; his army, however, fled back home. 22 To this day Edom has been in rebellion against Judah. Libnah revolted at the same time.
23 As for the other events of Jehoram’s reign, and all he did, are they not written in the book of the annals of the kings of Judah? 24 Jehoram rested with his ancestors and was buried with them in the City of David. And Ahaziah his son succeeded him as king.
Ahaziah King of Judah
25 In the twelfth year of Joram son of Ahab king of Israel, Ahaziah son of Jehoram king of Judah began to reign. 26 Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother’s name was Athaliah, a granddaughter of Omri king of Israel. 27 He followed the ways of the house of Ahab and did evil in the eyes of the Lord, as the house of Ahab had done, for he was related by marriage to Ahab’s family.
28 Ahaziah went with Joram son of Ahab to war against Hazael king of Aram at Ramoth Gilead. The Arameans wounded Joram; 29 so King Joram returned to Jezreel to recover from the wounds the Arameans had inflicted on him at Ramoth in his battle with Hazael king of Aram.
Then Ahaziah son of Jehoram king of Judah went down to Jezreel to see Joram son of Ahab, because he had been wounded.
2 Samuel 15
New International Version (NIV)
Absalom’s Conspiracy
15 In the course of time, Absalom provided himself with a chariot and horses and with fifty men to run ahead of him. 2 He would get up early and stand by the side of the road leading to the city gate. Whenever anyone came with a complaint to be placed before the king for a decision, Absalom would call out to him, “What town are you from?” He would answer, “Your servant is from one of the tribes of Israel.” 3 Then Absalom would say to him, “Look, your claims are valid and proper, but there is no representative of the king to hear you.” 4 And Absalom would add, “If only I were appointed judge in the land! Then everyone who has a complaint or case could come to me and I would see that they receive justice.”
5 Also, whenever anyone approached him to bow down before him, Absalom would reach out his hand, take hold of him and kiss him. 6 Absalom behaved in this way toward all the Israelites who came to the king asking for justice, and so he stole the hearts of the people of Israel.
7 At the end of four years, Absalom said to the king, “Let me go to Hebron and fulfill a vow I made to the Lord. 8 While your servant was living at Geshur in Aram, I made this vow: ‘If the Lord takes me back to Jerusalem, I will worship the Lord in Hebron.’”
9 The king said to him, “Go in peace.” So he went to Hebron.
10 Then Absalom sent secret messengers throughout the tribes of Israel to say, “As soon as you hear the sound of the trumpets, then say, ‘Absalom is king in Hebron.’” 11 Two hundred men from Jerusalem had accompanied Absalom. They had been invited as guests and went quite innocently, knowing nothing about the matter. 12 While Absalom was offering sacrifices, he also sent for Ahithophel the Gilonite, David’s counselor, to come from Giloh, his hometown. And so the conspiracy gained strength, and Absalom’s following kept on increasing.
David Flees
13 A messenger came and told David, “The hearts of the people of Israel are with Absalom.”
14 Then David said to all his officials who were with him in Jerusalem, “Come! We must flee, or none of us will escape from Absalom. We must leave immediately, or he will move quickly to overtake us and bring ruin on us and put the city to the sword.”
15 The king’s officials answered him, “Your servants are ready to do whatever our lord the king chooses.”
16 The king set out, with his entire household following him; but he left ten concubines to take care of the palace. 17 So the king set out, with all the people following him, and they halted at the edge of the city. 18 All his men marched past him, along with all the Kerethites and Pelethites; and all the six hundred Gittites who had accompanied him from Gath marched before the king.
19 The king said to Ittai the Gittite, “Why should you come along with us? Go back and stay with King Absalom. You are a foreigner, an exile from your homeland. 20 You came only yesterday. And today shall I make you wander about with us, when I do not know where I am going? Go back, and take your people with you. May the Lord show you kindness and faithfulness.”
21 But Ittai replied to the king, “As surely as the Lord lives, and as my lord the king lives, wherever my lord the king may be, whether it means life or death, there will your servant be.”
22 David said to Ittai, “Go ahead, march on.” So Ittai the Gittite marched on with all his men and the families that were with him.
23 The whole countryside wept aloud as all the people passed by. The king also crossed the Kidron Valley, and all the people moved on toward the wilderness.
24 Zadok was there, too, and all the Levites who were with him were carrying the ark of the covenant of God. They set down the ark of God, and Abiathar offered sacrifices until all the people had finished leaving the city.
25 Then the king said to Zadok, “Take the ark of God back into the city. If I find favor in the Lord’s eyes, he will bring me back and let me see it and his dwelling place again. 26 But if he says, ‘I am not pleased with you,’ then I am ready; let him do to me whatever seems good to him.”
27 The king also said to Zadok the priest, “Do you understand? Go back to the city with my blessing. Take your son Ahimaaz with you, and also Abiathar’s son Jonathan. You and Abiathar return with your two sons. 28 I will wait at the fords in the wilderness until word comes from you to inform me.” 29 So Zadok and Abiathar took the ark of God back to Jerusalem and stayed there.
30 But David continued up the Mount of Olives, weeping as he went; his head was covered and he was barefoot. All the people with him covered their heads too and were weeping as they went up. 31 Now David had been told, “Ahithophel is among the conspirators with Absalom.” So David prayed, “Lord, turn Ahithophel’s counsel into foolishness.”
32 When David arrived at the summit, where people used to worship God, Hushai the Arkite was there to meet him, his robe torn and dust on his head. 33 David said to him, “If you go with me, you will be a burden to me. 34 But if you return to the city and say to Absalom, ‘Your Majesty, I will be your servant; I was your father’s servant in the past, but now I will be your servant,’ then you can help me by frustrating Ahithophel’s advice. 35 Won’t the priests Zadok and Abiathar be there with you? Tell them anything you hear in the king’s palace. 36 Their two sons, Ahimaaz son of Zadok and Jonathan son of Abiathar, are there with them. Send them to me with anything you hear.”
37 So Hushai, David’s confidant, arrived at Jerusalem as Absalom was entering the city.
New International Version (NIV)
Absalom’s Conspiracy
15 In the course of time, Absalom provided himself with a chariot and horses and with fifty men to run ahead of him. 2 He would get up early and stand by the side of the road leading to the city gate. Whenever anyone came with a complaint to be placed before the king for a decision, Absalom would call out to him, “What town are you from?” He would answer, “Your servant is from one of the tribes of Israel.” 3 Then Absalom would say to him, “Look, your claims are valid and proper, but there is no representative of the king to hear you.” 4 And Absalom would add, “If only I were appointed judge in the land! Then everyone who has a complaint or case could come to me and I would see that they receive justice.”
5 Also, whenever anyone approached him to bow down before him, Absalom would reach out his hand, take hold of him and kiss him. 6 Absalom behaved in this way toward all the Israelites who came to the king asking for justice, and so he stole the hearts of the people of Israel.
7 At the end of four years, Absalom said to the king, “Let me go to Hebron and fulfill a vow I made to the Lord. 8 While your servant was living at Geshur in Aram, I made this vow: ‘If the Lord takes me back to Jerusalem, I will worship the Lord in Hebron.’”
9 The king said to him, “Go in peace.” So he went to Hebron.
10 Then Absalom sent secret messengers throughout the tribes of Israel to say, “As soon as you hear the sound of the trumpets, then say, ‘Absalom is king in Hebron.’” 11 Two hundred men from Jerusalem had accompanied Absalom. They had been invited as guests and went quite innocently, knowing nothing about the matter. 12 While Absalom was offering sacrifices, he also sent for Ahithophel the Gilonite, David’s counselor, to come from Giloh, his hometown. And so the conspiracy gained strength, and Absalom’s following kept on increasing.
David Flees
13 A messenger came and told David, “The hearts of the people of Israel are with Absalom.”
14 Then David said to all his officials who were with him in Jerusalem, “Come! We must flee, or none of us will escape from Absalom. We must leave immediately, or he will move quickly to overtake us and bring ruin on us and put the city to the sword.”
15 The king’s officials answered him, “Your servants are ready to do whatever our lord the king chooses.”
16 The king set out, with his entire household following him; but he left ten concubines to take care of the palace. 17 So the king set out, with all the people following him, and they halted at the edge of the city. 18 All his men marched past him, along with all the Kerethites and Pelethites; and all the six hundred Gittites who had accompanied him from Gath marched before the king.
19 The king said to Ittai the Gittite, “Why should you come along with us? Go back and stay with King Absalom. You are a foreigner, an exile from your homeland. 20 You came only yesterday. And today shall I make you wander about with us, when I do not know where I am going? Go back, and take your people with you. May the Lord show you kindness and faithfulness.”
21 But Ittai replied to the king, “As surely as the Lord lives, and as my lord the king lives, wherever my lord the king may be, whether it means life or death, there will your servant be.”
22 David said to Ittai, “Go ahead, march on.” So Ittai the Gittite marched on with all his men and the families that were with him.
23 The whole countryside wept aloud as all the people passed by. The king also crossed the Kidron Valley, and all the people moved on toward the wilderness.
24 Zadok was there, too, and all the Levites who were with him were carrying the ark of the covenant of God. They set down the ark of God, and Abiathar offered sacrifices until all the people had finished leaving the city.
25 Then the king said to Zadok, “Take the ark of God back into the city. If I find favor in the Lord’s eyes, he will bring me back and let me see it and his dwelling place again. 26 But if he says, ‘I am not pleased with you,’ then I am ready; let him do to me whatever seems good to him.”
27 The king also said to Zadok the priest, “Do you understand? Go back to the city with my blessing. Take your son Ahimaaz with you, and also Abiathar’s son Jonathan. You and Abiathar return with your two sons. 28 I will wait at the fords in the wilderness until word comes from you to inform me.” 29 So Zadok and Abiathar took the ark of God back to Jerusalem and stayed there.
30 But David continued up the Mount of Olives, weeping as he went; his head was covered and he was barefoot. All the people with him covered their heads too and were weeping as they went up. 31 Now David had been told, “Ahithophel is among the conspirators with Absalom.” So David prayed, “Lord, turn Ahithophel’s counsel into foolishness.”
32 When David arrived at the summit, where people used to worship God, Hushai the Arkite was there to meet him, his robe torn and dust on his head. 33 David said to him, “If you go with me, you will be a burden to me. 34 But if you return to the city and say to Absalom, ‘Your Majesty, I will be your servant; I was your father’s servant in the past, but now I will be your servant,’ then you can help me by frustrating Ahithophel’s advice. 35 Won’t the priests Zadok and Abiathar be there with you? Tell them anything you hear in the king’s palace. 36 Their two sons, Ahimaaz son of Zadok and Jonathan son of Abiathar, are there with them. Send them to me with anything you hear.”
37 So Hushai, David’s confidant, arrived at Jerusalem as Absalom was entering the city.