May 15 - Morning
"In the land of Uz there lived a man whose name was Job. This man was blameless and upright; he feared God and shunned evil. He had seven sons and three daughters, and he owned seven thousand sheep, three thousand camels, five hundred yoke of oxen and five hundred donkeys, and had a large number of servants. He was the greatest man among all the people of the East."
- Job 1:1-3
- Job 1:1-3
Job
The Land of Uz was likely in Edom or northwest Arabia. The events in the book of Job could be dated to the days of Abraham around 2000 BC. The fact that the word satan is used with the definite article (“the satan”) indicates an early date before Satan began to be used as a proper name. The name Job also was a common name in the days of Abraham. “Job” means “Where is father?” It is possible that Moses wrote the book of Job while he was in the land of Midian after fleeing Egypt, but before he returned for the Exodus. That would make the book of Job one of the oldest historical accounts and the first written book of scripture.
Job is introduced without genealogy which eliminates the probability that he is a predecessor or descendent of the family of Abraham. Yet, Job is given specific details about his life, his family and his role as the father/priest of his family, which again points to a time before the covenant of Abraham and the Mosaic Covenant. Also, Job’s length of years in his life correspond with the length of days lived in Abraham’s time (Job 42:16 and Genesis 25:7)
Job is described as a worshipper of the true God and lived a blameless and upright life and shunned evil. These four characteristics are here mentioned by the author, but they will be repeated and confirmed by the Lord (Job 1:8, 2:3) and by Job himself (Job 23:11-12). Job is considered “the greatest man among all the people of the East” and he has the family and the possessions to back that claim up.
(Notes on the Book of Job by Dr. Thomas Constable HERE)
Shapel (Hb) – Humble (Eng) – the Hebrew word shapel means “to be low,” “to sink down” an “to be humiliated.” Shapel does not usually refer to actually being low or sinking downward, but is used in a spiritual sense or figurative sense that means the opposite of pride and self-promotion.
Shapel is what God does to the wicked and sinful in 1 Samuel 2:7.
Shapel is what God does to the wicked and sinful in 1 Samuel 2:7.
Do I pray? And, if I do pray do I lose interest and never repeat my request?
I will focus on the needs of myself and others with consistent, daily prayer and never give up.
I will offer up thanksgiving and intercession throughout the day and the night as I think of things.
I will focus on the needs of myself and others with consistent, daily prayer and never give up.
I will offer up thanksgiving and intercession throughout the day and the night as I think of things.
Bible Reading Descriptions Here
Personal
Fruitfulness in your personal ministry
Church
Grow in love for God
Nation
Affirmative Action
World
Equatorial Guinea
Someone to Quote
"Do all the good you can...
By all the means you can...
In all the ways you can...
In all the places you can...
At all the times you can...
To all the people you can...
As long as ever you can."
- John Wesley
By all the means you can...
In all the ways you can...
In all the places you can...
At all the times you can...
To all the people you can...
As long as ever you can."
- John Wesley
Something to Ponder
The Hebrew words for salvation come from the root yasa which portrays the meanings of width, spaciousness, and freedom from constraint. These descriptions all reflect the underlying meaning of yasa which is deliverance.
Salvation in the Old Testament refers to: 1. Deliverance from danger, distress, enemies, Egyptian slavery (Exodus 14:13; 15:2) 2. Deliverance from Babylonian exile (Isaiah 46:13; 52:10-11) 3. Deliverance from adversaries (Psalms 106:10) 4. Deliverance from defeat (Deuteronomy 20:4) 5. Deliverance from oppression (Judges 3:31) 6. Deliverance from social decay (Hosea 1:7) 7. Deliverance to personal welfare (Job 30:15) 8. Messianic deliverance
(Luke 1:69, 71, 77)
Salvation in the Old Testament refers to: 1. Deliverance from danger, distress, enemies, Egyptian slavery (Exodus 14:13; 15:2) 2. Deliverance from Babylonian exile (Isaiah 46:13; 52:10-11) 3. Deliverance from adversaries (Psalms 106:10) 4. Deliverance from defeat (Deuteronomy 20:4) 5. Deliverance from oppression (Judges 3:31) 6. Deliverance from social decay (Hosea 1:7) 7. Deliverance to personal welfare (Job 30:15) 8. Messianic deliverance
(Luke 1:69, 71, 77)
Here’s a Fact
Among the archaeological remains of Ephesus is the Celsus Library built around 110-135 AD. The Celsus Library was used to hold thousands of scrolls and books which were common in this ancient world. History records many libraries and booksellers were common among the street venders in large cities. This Celsus Library, which was located in the main part of Ephesus, was also used to host public speakers and educational lectures. It is interesting that Luke records Paul speaking daily over a two year period (53-54 AD) in a similar lecture hall in Ephesus called “the lecture hall of Tyrannus”
(Acts 19:9)
Details 1, 2. Photos 1, 2.
360 degree view
Proverb
"The Lord detests the way of the wicked,
but he loves those who pursue righteousness."
- Proverbs15:9
but he loves those who pursue righteousness."
- Proverbs15:9
Coach’s Corner
Your world view and your philosophy is the foundation you are building your life on. Your priorities, values and attitude are the materials you use each day to assemble the structure.
Judges 18
New International Version (NIV)
The Danites Settle in Laish
18 In those days Israel had no king.
And in those days the tribe of the Danites was seeking a place of their own where they might settle, because they had not yet come into an inheritance among the tribes of Israel. 2 So the Danites sent five of their leading men from Zorah and Eshtaol to spy out the land and explore it. These men represented all the Danites. They told them, “Go, explore the land.”
So they entered the hill country of Ephraim and came to the house of Micah, where they spent the night. 3 When they were near Micah’s house, they recognized the voice of the young Levite; so they turned in there and asked him, “Who brought you here? What are you doing in this place? Why are you here?”
4 He told them what Micah had done for him, and said, “He has hired me and I am his priest.”
5 Then they said to him, “Please inquire of God to learn whether our journey will be successful.”
6 The priest answered them, “Go in peace. Your journey has the Lord’s approval.”
7 So the five men left and came to Laish, where they saw that the people were living in safety, like the Sidonians, at peace and secure. And since their land lacked nothing, they were prosperous. Also, they lived a long way from the Sidonians and had no relationship with anyone else.
8 When they returned to Zorah and Eshtaol, their fellow Danites asked them, “How did you find things?”
9 They answered, “Come on, let’s attack them! We have seen the land, and it is very good. Aren’t you going to do something? Don’t hesitate to go there and take it over. 10 When you get there, you will find an unsuspecting people and a spacious land that God has put into your hands, a land that lacks nothing whatever.”
11 Then six hundred men of the Danites, armed for battle, set out from Zorah and Eshtaol. 12 On their way they set up camp near Kiriath Jearim in Judah. This is why the place west of Kiriath Jearim is called Mahaneh Dan to this day. 13 From there they went on to the hill country of Ephraim and came to Micah’s house.
14 Then the five men who had spied out the land of Laish said to their fellow Danites, “Do you know that one of these houses has an ephod, some household gods and an image overlaid with silver? Now you know what to do.” 15 So they turned in there and went to the house of the young Levite at Micah’s place and greeted him. 16 The six hundred Danites, armed for battle, stood at the entrance of the gate. 17 The five men who had spied out the land went inside and took the idol, the ephod and the household gods while the priest and the six hundred armed men stood at the entrance of the gate.
18 When the five men went into Micah’s house and took the idol, the ephod and the household gods, the priest said to them, “What are you doing?”
19 They answered him, “Be quiet! Don’t say a word. Come with us, and be our father and priest. Isn’t it better that you serve a tribe and clan in Israel as priest rather than just one man’s household?” 20 The priest was very pleased. He took the ephod, the household gods and the idol and went along with the people. 21 Putting their little children, their livestock and their possessions in front of them, they turned away and left.
22 When they had gone some distance from Micah’s house, the men who lived near Micah were called together and overtook the Danites. 23 As they shouted after them, the Danites turned and said to Micah, “What’s the matter with you that you called out your men to fight?”
24 He replied, “You took the gods I made, and my priest, and went away. What else do I have? How can you ask, ‘What’s the matter with you?’”
25 The Danites answered, “Don’t argue with us, or some of the men may get angry and attack you, and you and your family will lose your lives.” 26 So the Danites went their way, and Micah, seeing that they were too strong for him, turned around and went back home.
27 Then they took what Micah had made, and his priest, and went on to Laish, against a people at peace and secure. They attacked them with the sword and burned down their city. 28 There was no one to rescue them because they lived a long way from Sidon and had no relationship with anyone else. The city was in a valley near Beth Rehob.
The Danites rebuilt the city and settled there. 29 They named it Dan after their ancestor Dan, who was born to Israel—though the city used to be called Laish. 30 There the Danites set up for themselves the idol, and Jonathan son of Gershom, the son of Moses, and his sons were priests for the tribe of Dan until the time of the captivity of the land. 31 They continued to use the idol Micah had made, all the time the house of God was in Shiloh.
New International Version (NIV)
The Danites Settle in Laish
18 In those days Israel had no king.
And in those days the tribe of the Danites was seeking a place of their own where they might settle, because they had not yet come into an inheritance among the tribes of Israel. 2 So the Danites sent five of their leading men from Zorah and Eshtaol to spy out the land and explore it. These men represented all the Danites. They told them, “Go, explore the land.”
So they entered the hill country of Ephraim and came to the house of Micah, where they spent the night. 3 When they were near Micah’s house, they recognized the voice of the young Levite; so they turned in there and asked him, “Who brought you here? What are you doing in this place? Why are you here?”
4 He told them what Micah had done for him, and said, “He has hired me and I am his priest.”
5 Then they said to him, “Please inquire of God to learn whether our journey will be successful.”
6 The priest answered them, “Go in peace. Your journey has the Lord’s approval.”
7 So the five men left and came to Laish, where they saw that the people were living in safety, like the Sidonians, at peace and secure. And since their land lacked nothing, they were prosperous. Also, they lived a long way from the Sidonians and had no relationship with anyone else.
8 When they returned to Zorah and Eshtaol, their fellow Danites asked them, “How did you find things?”
9 They answered, “Come on, let’s attack them! We have seen the land, and it is very good. Aren’t you going to do something? Don’t hesitate to go there and take it over. 10 When you get there, you will find an unsuspecting people and a spacious land that God has put into your hands, a land that lacks nothing whatever.”
11 Then six hundred men of the Danites, armed for battle, set out from Zorah and Eshtaol. 12 On their way they set up camp near Kiriath Jearim in Judah. This is why the place west of Kiriath Jearim is called Mahaneh Dan to this day. 13 From there they went on to the hill country of Ephraim and came to Micah’s house.
14 Then the five men who had spied out the land of Laish said to their fellow Danites, “Do you know that one of these houses has an ephod, some household gods and an image overlaid with silver? Now you know what to do.” 15 So they turned in there and went to the house of the young Levite at Micah’s place and greeted him. 16 The six hundred Danites, armed for battle, stood at the entrance of the gate. 17 The five men who had spied out the land went inside and took the idol, the ephod and the household gods while the priest and the six hundred armed men stood at the entrance of the gate.
18 When the five men went into Micah’s house and took the idol, the ephod and the household gods, the priest said to them, “What are you doing?”
19 They answered him, “Be quiet! Don’t say a word. Come with us, and be our father and priest. Isn’t it better that you serve a tribe and clan in Israel as priest rather than just one man’s household?” 20 The priest was very pleased. He took the ephod, the household gods and the idol and went along with the people. 21 Putting their little children, their livestock and their possessions in front of them, they turned away and left.
22 When they had gone some distance from Micah’s house, the men who lived near Micah were called together and overtook the Danites. 23 As they shouted after them, the Danites turned and said to Micah, “What’s the matter with you that you called out your men to fight?”
24 He replied, “You took the gods I made, and my priest, and went away. What else do I have? How can you ask, ‘What’s the matter with you?’”
25 The Danites answered, “Don’t argue with us, or some of the men may get angry and attack you, and you and your family will lose your lives.” 26 So the Danites went their way, and Micah, seeing that they were too strong for him, turned around and went back home.
27 Then they took what Micah had made, and his priest, and went on to Laish, against a people at peace and secure. They attacked them with the sword and burned down their city. 28 There was no one to rescue them because they lived a long way from Sidon and had no relationship with anyone else. The city was in a valley near Beth Rehob.
The Danites rebuilt the city and settled there. 29 They named it Dan after their ancestor Dan, who was born to Israel—though the city used to be called Laish. 30 There the Danites set up for themselves the idol, and Jonathan son of Gershom, the son of Moses, and his sons were priests for the tribe of Dan until the time of the captivity of the land. 31 They continued to use the idol Micah had made, all the time the house of God was in Shiloh.
2 Kings 7
New International Version (NIV)
7 Elisha replied, “Hear the word of the Lord. This is what the Lord says: About this time tomorrow, a seah of the finest flour will sell for a shekel and two seahs of barley for a shekel at the gate of Samaria.”
2 The officer on whose arm the king was leaning said to the man of God, “Look, even if the Lord should open the floodgates of the heavens, could this happen?”
“You will see it with your own eyes,” answered Elisha, “but you will not eat any of it!”
The Siege Lifted
3 Now there were four men with leprosy at the entrance of the city gate. They said to each other, “Why stay here until we die? 4 If we say, ‘We’ll go into the city’—the famine is there, and we will die. And if we stay here, we will die. So let’s go over to the camp of the Arameans and surrender. If they spare us, we live; if they kill us, then we die.”
5 At dusk they got up and went to the camp of the Arameans. When they reached the edge of the camp, no one was there, 6 for the Lord had caused the Arameans to hear the sound of chariots and horses and a great army, so that they said to one another, “Look, the king of Israel has hired the Hittite and Egyptian kings to attack us!” 7 So they got up and fled in the dusk and abandoned their tents and their horses and donkeys. They left the camp as it was and ran for their lives.
8 The men who had leprosy reached the edge of the camp, entered one of the tents and ate and drank. Then they took silver, gold and clothes, and went off and hid them. They returned and entered another tent and took some things from it and hid them also.
9 Then they said to each other, “What we’re doing is not right. This is a day of good news and we are keeping it to ourselves. If we wait until daylight, punishment will overtake us. Let’s go at once and report this to the royal palace.”
10 So they went and called out to the city gatekeepers and told them, “We went into the Aramean camp and no one was there—not a sound of anyone—only tethered horses and donkeys, and the tents left just as they were.” 11 The gatekeepers shouted the news, and it was reported within the palace.
12 The king got up in the night and said to his officers, “I will tell you what the Arameans have done to us. They know we are starving; so they have left the camp to hide in the countryside, thinking, ‘They will surely come out, and then we will take them alive and get into the city.’”
13 One of his officers answered, “Have some men take five of the horses that are left in the city. Their plight will be like that of all the Israelites left here—yes, they will only be like all these Israelites who are doomed. So let us send them to find out what happened.”
14 So they selected two chariots with their horses, and the king sent them after the Aramean army. He commanded the drivers, “Go and find out what has happened.” 15 They followed them as far as the Jordan, and they found the whole road strewn with the clothing and equipment the Arameans had thrown away in their headlong flight. So the messengers returned and reported to the king. 16 Then the people went out and plundered the camp of the Arameans. So a seah of the finest flour sold for a shekel, and two seahs of barley sold for a shekel, as the Lord had said.
17 Now the king had put the officer on whose arm he leaned in charge of the gate, and the people trampled him in the gateway, and he died, just as the man of God had foretold when the king came down to his house. 18 It happened as the man of God had said to the king: “About this time tomorrow, a seah of the finest flour will sell for a shekel and two seahs of barley for a shekel at the gate of Samaria.”
19 The officer had said to the man of God, “Look, even if the Lord should open the floodgates of the heavens, could this happen?” The man of God had replied, “You will see it with your own eyes, but you will not eat any of it!” 20 And that is exactly what happened to him, for the people trampled him in the gateway, and he died.
New International Version (NIV)
7 Elisha replied, “Hear the word of the Lord. This is what the Lord says: About this time tomorrow, a seah of the finest flour will sell for a shekel and two seahs of barley for a shekel at the gate of Samaria.”
2 The officer on whose arm the king was leaning said to the man of God, “Look, even if the Lord should open the floodgates of the heavens, could this happen?”
“You will see it with your own eyes,” answered Elisha, “but you will not eat any of it!”
The Siege Lifted
3 Now there were four men with leprosy at the entrance of the city gate. They said to each other, “Why stay here until we die? 4 If we say, ‘We’ll go into the city’—the famine is there, and we will die. And if we stay here, we will die. So let’s go over to the camp of the Arameans and surrender. If they spare us, we live; if they kill us, then we die.”
5 At dusk they got up and went to the camp of the Arameans. When they reached the edge of the camp, no one was there, 6 for the Lord had caused the Arameans to hear the sound of chariots and horses and a great army, so that they said to one another, “Look, the king of Israel has hired the Hittite and Egyptian kings to attack us!” 7 So they got up and fled in the dusk and abandoned their tents and their horses and donkeys. They left the camp as it was and ran for their lives.
8 The men who had leprosy reached the edge of the camp, entered one of the tents and ate and drank. Then they took silver, gold and clothes, and went off and hid them. They returned and entered another tent and took some things from it and hid them also.
9 Then they said to each other, “What we’re doing is not right. This is a day of good news and we are keeping it to ourselves. If we wait until daylight, punishment will overtake us. Let’s go at once and report this to the royal palace.”
10 So they went and called out to the city gatekeepers and told them, “We went into the Aramean camp and no one was there—not a sound of anyone—only tethered horses and donkeys, and the tents left just as they were.” 11 The gatekeepers shouted the news, and it was reported within the palace.
12 The king got up in the night and said to his officers, “I will tell you what the Arameans have done to us. They know we are starving; so they have left the camp to hide in the countryside, thinking, ‘They will surely come out, and then we will take them alive and get into the city.’”
13 One of his officers answered, “Have some men take five of the horses that are left in the city. Their plight will be like that of all the Israelites left here—yes, they will only be like all these Israelites who are doomed. So let us send them to find out what happened.”
14 So they selected two chariots with their horses, and the king sent them after the Aramean army. He commanded the drivers, “Go and find out what has happened.” 15 They followed them as far as the Jordan, and they found the whole road strewn with the clothing and equipment the Arameans had thrown away in their headlong flight. So the messengers returned and reported to the king. 16 Then the people went out and plundered the camp of the Arameans. So a seah of the finest flour sold for a shekel, and two seahs of barley sold for a shekel, as the Lord had said.
17 Now the king had put the officer on whose arm he leaned in charge of the gate, and the people trampled him in the gateway, and he died, just as the man of God had foretold when the king came down to his house. 18 It happened as the man of God had said to the king: “About this time tomorrow, a seah of the finest flour will sell for a shekel and two seahs of barley for a shekel at the gate of Samaria.”
19 The officer had said to the man of God, “Look, even if the Lord should open the floodgates of the heavens, could this happen?” The man of God had replied, “You will see it with your own eyes, but you will not eat any of it!” 20 And that is exactly what happened to him, for the people trampled him in the gateway, and he died.
2 Samuel 13-14
New International Version (NIV)
Amnon and Tamar
13 In the course of time, Amnon son of David fell in love with Tamar, the beautiful sister of Absalom son of David.
2 Amnon became so obsessed with his sister Tamar that he made himself ill. She was a virgin, and it seemed impossible for him to do anything to her.
3 Now Amnon had an adviser named Jonadab son of Shimeah, David’s brother. Jonadab was a very shrewd man. 4 He asked Amnon, “Why do you, the king’s son, look so haggard morning after morning? Won’t you tell me?”
Amnon said to him, “I’m in love with Tamar, my brother Absalom’s sister.”
5 “Go to bed and pretend to be ill,” Jonadab said. “When your father comes to see you, say to him, ‘I would like my sister Tamar to come and give me something to eat. Let her prepare the food in my sight so I may watch her and then eat it from her hand.’”
6 So Amnon lay down and pretended to be ill. When the king came to see him, Amnon said to him, “I would like my sister Tamar to come and make some special bread in my sight, so I may eat from her hand.”
7 David sent word to Tamar at the palace: “Go to the house of your brother Amnon and prepare some food for him.” 8 So Tamar went to the house of her brother Amnon, who was lying down. She took some dough, kneaded it, made the bread in his sight and baked it. 9 Then she took the pan and served him the bread, but he refused to eat.
“Send everyone out of here,” Amnon said. So everyone left him. 10 Then Amnon said to Tamar, “Bring the food here into my bedroom so I may eat from your hand.” And Tamar took the bread she had prepared and brought it to her brother Amnon in his bedroom. 11 But when she took it to him to eat, he grabbed her and said, “Come to bed with me, my sister.”
12 “No, my brother!” she said to him. “Don’t force me! Such a thing should not be done in Israel! Don’t do this wicked thing. 13 What about me? Where could I get rid of my disgrace? And what about you? You would be like one of the wicked fools in Israel. Please speak to the king; he will not keep me from being married to you.” 14 But he refused to listen to her, and since he was stronger than she, he raped her.
15 Then Amnon hated her with intense hatred. In fact, he hated her more than he had loved her. Amnon said to her, “Get up and get out!”
16 “No!” she said to him. “Sending me away would be a greater wrong than what you have already done to me.”
But he refused to listen to her. 17 He called his personal servant and said, “Get this woman out of my sight and bolt the door after her.” 18 So his servant put her out and bolted the door after her. She was wearing an ornate robe, for this was the kind of garment the virgin daughters of the king wore. 19 Tamar put ashes on her head and tore the ornate robe she was wearing. She put her hands on her head and went away, weeping aloud as she went.
20 Her brother Absalom said to her, “Has that Amnon, your brother, been with you? Be quiet for now, my sister; he is your brother. Don’t take this thing to heart.” And Tamar lived in her brother Absalom’s house, a desolate woman.
21 When King David heard all this, he was furious. 22 And Absalom never said a word to Amnon, either good or bad; he hated Amnon because he had disgraced his sister Tamar.
Absalom Kills Amnon
23 Two years later, when Absalom’s sheepshearers were at Baal Hazor near the border of Ephraim, he invited all the king’s sons to come there. 24 Absalom went to the king and said, “Your servant has had shearers come. Will the king and his attendants please join me?”
25 “No, my son,” the king replied. “All of us should not go; we would only be a burden to you.” Although Absalom urged him, he still refused to go but gave him his blessing.
26 Then Absalom said, “If not, please let my brother Amnon come with us.”
The king asked him, “Why should he go with you?” 27 But Absalom urged him, so he sent with him Amnon and the rest of the king’s sons.
28 Absalom ordered his men, “Listen! When Amnon is in high spirits from drinking wine and I say to you, ‘Strike Amnon down,’ then kill him. Don’t be afraid. Haven’t I given you this order? Be strong and brave.” 29 So Absalom’s men did to Amnon what Absalom had ordered. Then all the king’s sons got up, mounted their mules and fled.
30 While they were on their way, the report came to David: “Absalom has struck down all the king’s sons; not one of them is left.” 31 The king stood up, tore his clothes and lay down on the ground; and all his attendants stood by with their clothes torn.
32 But Jonadab son of Shimeah, David’s brother, said, “My lord should not think that they killed all the princes; only Amnon is dead. This has been Absalom’s express intention ever since the day Amnon raped his sister Tamar. 33 My lord the king should not be concerned about the report that all the king’s sons are dead. Only Amnon is dead.”
34 Meanwhile, Absalom had fled.
Now the man standing watch looked up and saw many people on the road west of him, coming down the side of the hill. The watchman went and told the king, “I see men in the direction of Horonaim, on the side of the hill.”
35 Jonadab said to the king, “See, the king’s sons have come; it has happened just as your servant said.”
36 As he finished speaking, the king’s sons came in, wailing loudly. The king, too, and all his attendants wept very bitterly.
37 Absalom fled and went to Talmai son of Ammihud, the king of Geshur. But King David mourned many days for his son.
38 After Absalom fled and went to Geshur, he stayed there three years. 39 And King David longed to go to Absalom, for he was consoled concerning Amnon’s death.
Absalom Returns to Jerusalem
14 Joab son of Zeruiah knew that the king’s heart longed for Absalom. 2 So Joab sent someone to Tekoa and had a wise woman brought from there. He said to her, “Pretend you are in mourning. Dress in mourning clothes, and don’t use any cosmetic lotions. Act like a woman who has spent many days grieving for the dead. 3 Then go to the king and speak these words to him.” And Joab put the words in her mouth.
4 When the woman from Tekoa went to the king, she fell with her face to the ground to pay him honor, and she said, “Help me, Your Majesty!”
5 The king asked her, “What is troubling you?”
She said, “I am a widow; my husband is dead. 6 I your servant had two sons. They got into a fight with each other in the field, and no one was there to separate them. One struck the other and killed him. 7 Now the whole clan has risen up against your servant; they say, ‘Hand over the one who struck his brother down, so that we may put him to death for the life of his brother whom he killed; then we will get rid of the heir as well.’ They would put out the only burning coal I have left, leaving my husband neither name nor descendant on the face of the earth.”
8 The king said to the woman, “Go home, and I will issue an order in your behalf.”
9 But the woman from Tekoa said to him, “Let my lord the king pardon me and my family, and let the king and his throne be without guilt.”
10 The king replied, “If anyone says anything to you, bring them to me, and they will not bother you again.”
11 She said, “Then let the king invoke the Lord his God to prevent the avenger of blood from adding to the destruction, so that my son will not be destroyed.”
“As surely as the Lord lives,” he said, “not one hair of your son’s head will fall to the ground.”
12 Then the woman said, “Let your servant speak a word to my lord the king.”
“Speak,” he replied.
13 The woman said, “Why then have you devised a thing like this against the people of God? When the king says this, does he not convict himself, for the king has not brought back his banished son? 14 Like water spilled on the ground, which cannot be recovered, so we must die. But that is not what God desires; rather, he devises ways so that a banished person does not remain banished from him.
15 “And now I have come to say this to my lord the king because the people have made me afraid. Your servant thought, ‘I will speak to the king; perhaps he will grant his servant’s request. 16 Perhaps the king will agree to deliver his servant from the hand of the man who is trying to cut off both me and my son from God’s inheritance.’
17 “And now your servant says, ‘May the word of my lord the king secure my inheritance, for my lord the king is like an angel of God in discerning good and evil. May the Lord your God be with you.’”
18 Then the king said to the woman, “Don’t keep from me the answer to what I am going to ask you.”
“Let my lord the king speak,” the woman said.
19 The king asked, “Isn’t the hand of Joab with you in all this?”
The woman answered, “As surely as you live, my lord the king, no one can turn to the right or to the left from anything my lord the king says. Yes, it was your servant Joab who instructed me to do this and who put all these words into the mouth of your servant. 20 Your servant Joab did this to change the present situation. My lord has wisdom like that of an angel of God—he knows everything that happens in the land.”
21 The king said to Joab, “Very well, I will do it. Go, bring back the young man Absalom.”
22 Joab fell with his face to the ground to pay him honor, and he blessed the king. Joab said, “Today your servant knows that he has found favor in your eyes, my lord the king, because the king has granted his servant’s request.”
23 Then Joab went to Geshur and brought Absalom back to Jerusalem. 24 But the king said, “He must go to his own house; he must not see my face.” So Absalom went to his own house and did not see the face of the king.
25 In all Israel there was not a man so highly praised for his handsome appearance as Absalom. From the top of his head to the sole of his foot there was no blemish in him. 26 Whenever he cut the hair of his head—he used to cut his hair once a year because it became too heavy for him—he would weigh it, and its weight was two hundred shekels by the royal standard.
27 Three sons and a daughter were born to Absalom. His daughter’s name was Tamar, and she became a beautiful woman.
28 Absalom lived two years in Jerusalem without seeing the king’s face. 29 Then Absalom sent for Joab in order to send him to the king, but Joab refused to come to him. So he sent a second time, but he refused to come. 30 Then he said to his servants, “Look, Joab’s field is next to mine, and he has barley there. Go and set it on fire.” So Absalom’s servants set the field on fire.
31 Then Joab did go to Absalom’s house, and he said to him, “Why have your servants set my field on fire?”
32 Absalom said to Joab, “Look, I sent word to you and said, ‘Come here so I can send you to the king to ask, “Why have I come from Geshur? It would be better for me if I were still there!”’ Now then, I want to see the king’s face, and if I am guilty of anything, let him put me to death.”
33 So Joab went to the king and told him this. Then the king summoned Absalom, and he came in and bowed down with his face to the ground before the king. And the king kissed Absalom.
New International Version (NIV)
Amnon and Tamar
13 In the course of time, Amnon son of David fell in love with Tamar, the beautiful sister of Absalom son of David.
2 Amnon became so obsessed with his sister Tamar that he made himself ill. She was a virgin, and it seemed impossible for him to do anything to her.
3 Now Amnon had an adviser named Jonadab son of Shimeah, David’s brother. Jonadab was a very shrewd man. 4 He asked Amnon, “Why do you, the king’s son, look so haggard morning after morning? Won’t you tell me?”
Amnon said to him, “I’m in love with Tamar, my brother Absalom’s sister.”
5 “Go to bed and pretend to be ill,” Jonadab said. “When your father comes to see you, say to him, ‘I would like my sister Tamar to come and give me something to eat. Let her prepare the food in my sight so I may watch her and then eat it from her hand.’”
6 So Amnon lay down and pretended to be ill. When the king came to see him, Amnon said to him, “I would like my sister Tamar to come and make some special bread in my sight, so I may eat from her hand.”
7 David sent word to Tamar at the palace: “Go to the house of your brother Amnon and prepare some food for him.” 8 So Tamar went to the house of her brother Amnon, who was lying down. She took some dough, kneaded it, made the bread in his sight and baked it. 9 Then she took the pan and served him the bread, but he refused to eat.
“Send everyone out of here,” Amnon said. So everyone left him. 10 Then Amnon said to Tamar, “Bring the food here into my bedroom so I may eat from your hand.” And Tamar took the bread she had prepared and brought it to her brother Amnon in his bedroom. 11 But when she took it to him to eat, he grabbed her and said, “Come to bed with me, my sister.”
12 “No, my brother!” she said to him. “Don’t force me! Such a thing should not be done in Israel! Don’t do this wicked thing. 13 What about me? Where could I get rid of my disgrace? And what about you? You would be like one of the wicked fools in Israel. Please speak to the king; he will not keep me from being married to you.” 14 But he refused to listen to her, and since he was stronger than she, he raped her.
15 Then Amnon hated her with intense hatred. In fact, he hated her more than he had loved her. Amnon said to her, “Get up and get out!”
16 “No!” she said to him. “Sending me away would be a greater wrong than what you have already done to me.”
But he refused to listen to her. 17 He called his personal servant and said, “Get this woman out of my sight and bolt the door after her.” 18 So his servant put her out and bolted the door after her. She was wearing an ornate robe, for this was the kind of garment the virgin daughters of the king wore. 19 Tamar put ashes on her head and tore the ornate robe she was wearing. She put her hands on her head and went away, weeping aloud as she went.
20 Her brother Absalom said to her, “Has that Amnon, your brother, been with you? Be quiet for now, my sister; he is your brother. Don’t take this thing to heart.” And Tamar lived in her brother Absalom’s house, a desolate woman.
21 When King David heard all this, he was furious. 22 And Absalom never said a word to Amnon, either good or bad; he hated Amnon because he had disgraced his sister Tamar.
Absalom Kills Amnon
23 Two years later, when Absalom’s sheepshearers were at Baal Hazor near the border of Ephraim, he invited all the king’s sons to come there. 24 Absalom went to the king and said, “Your servant has had shearers come. Will the king and his attendants please join me?”
25 “No, my son,” the king replied. “All of us should not go; we would only be a burden to you.” Although Absalom urged him, he still refused to go but gave him his blessing.
26 Then Absalom said, “If not, please let my brother Amnon come with us.”
The king asked him, “Why should he go with you?” 27 But Absalom urged him, so he sent with him Amnon and the rest of the king’s sons.
28 Absalom ordered his men, “Listen! When Amnon is in high spirits from drinking wine and I say to you, ‘Strike Amnon down,’ then kill him. Don’t be afraid. Haven’t I given you this order? Be strong and brave.” 29 So Absalom’s men did to Amnon what Absalom had ordered. Then all the king’s sons got up, mounted their mules and fled.
30 While they were on their way, the report came to David: “Absalom has struck down all the king’s sons; not one of them is left.” 31 The king stood up, tore his clothes and lay down on the ground; and all his attendants stood by with their clothes torn.
32 But Jonadab son of Shimeah, David’s brother, said, “My lord should not think that they killed all the princes; only Amnon is dead. This has been Absalom’s express intention ever since the day Amnon raped his sister Tamar. 33 My lord the king should not be concerned about the report that all the king’s sons are dead. Only Amnon is dead.”
34 Meanwhile, Absalom had fled.
Now the man standing watch looked up and saw many people on the road west of him, coming down the side of the hill. The watchman went and told the king, “I see men in the direction of Horonaim, on the side of the hill.”
35 Jonadab said to the king, “See, the king’s sons have come; it has happened just as your servant said.”
36 As he finished speaking, the king’s sons came in, wailing loudly. The king, too, and all his attendants wept very bitterly.
37 Absalom fled and went to Talmai son of Ammihud, the king of Geshur. But King David mourned many days for his son.
38 After Absalom fled and went to Geshur, he stayed there three years. 39 And King David longed to go to Absalom, for he was consoled concerning Amnon’s death.
Absalom Returns to Jerusalem
14 Joab son of Zeruiah knew that the king’s heart longed for Absalom. 2 So Joab sent someone to Tekoa and had a wise woman brought from there. He said to her, “Pretend you are in mourning. Dress in mourning clothes, and don’t use any cosmetic lotions. Act like a woman who has spent many days grieving for the dead. 3 Then go to the king and speak these words to him.” And Joab put the words in her mouth.
4 When the woman from Tekoa went to the king, she fell with her face to the ground to pay him honor, and she said, “Help me, Your Majesty!”
5 The king asked her, “What is troubling you?”
She said, “I am a widow; my husband is dead. 6 I your servant had two sons. They got into a fight with each other in the field, and no one was there to separate them. One struck the other and killed him. 7 Now the whole clan has risen up against your servant; they say, ‘Hand over the one who struck his brother down, so that we may put him to death for the life of his brother whom he killed; then we will get rid of the heir as well.’ They would put out the only burning coal I have left, leaving my husband neither name nor descendant on the face of the earth.”
8 The king said to the woman, “Go home, and I will issue an order in your behalf.”
9 But the woman from Tekoa said to him, “Let my lord the king pardon me and my family, and let the king and his throne be without guilt.”
10 The king replied, “If anyone says anything to you, bring them to me, and they will not bother you again.”
11 She said, “Then let the king invoke the Lord his God to prevent the avenger of blood from adding to the destruction, so that my son will not be destroyed.”
“As surely as the Lord lives,” he said, “not one hair of your son’s head will fall to the ground.”
12 Then the woman said, “Let your servant speak a word to my lord the king.”
“Speak,” he replied.
13 The woman said, “Why then have you devised a thing like this against the people of God? When the king says this, does he not convict himself, for the king has not brought back his banished son? 14 Like water spilled on the ground, which cannot be recovered, so we must die. But that is not what God desires; rather, he devises ways so that a banished person does not remain banished from him.
15 “And now I have come to say this to my lord the king because the people have made me afraid. Your servant thought, ‘I will speak to the king; perhaps he will grant his servant’s request. 16 Perhaps the king will agree to deliver his servant from the hand of the man who is trying to cut off both me and my son from God’s inheritance.’
17 “And now your servant says, ‘May the word of my lord the king secure my inheritance, for my lord the king is like an angel of God in discerning good and evil. May the Lord your God be with you.’”
18 Then the king said to the woman, “Don’t keep from me the answer to what I am going to ask you.”
“Let my lord the king speak,” the woman said.
19 The king asked, “Isn’t the hand of Joab with you in all this?”
The woman answered, “As surely as you live, my lord the king, no one can turn to the right or to the left from anything my lord the king says. Yes, it was your servant Joab who instructed me to do this and who put all these words into the mouth of your servant. 20 Your servant Joab did this to change the present situation. My lord has wisdom like that of an angel of God—he knows everything that happens in the land.”
21 The king said to Joab, “Very well, I will do it. Go, bring back the young man Absalom.”
22 Joab fell with his face to the ground to pay him honor, and he blessed the king. Joab said, “Today your servant knows that he has found favor in your eyes, my lord the king, because the king has granted his servant’s request.”
23 Then Joab went to Geshur and brought Absalom back to Jerusalem. 24 But the king said, “He must go to his own house; he must not see my face.” So Absalom went to his own house and did not see the face of the king.
25 In all Israel there was not a man so highly praised for his handsome appearance as Absalom. From the top of his head to the sole of his foot there was no blemish in him. 26 Whenever he cut the hair of his head—he used to cut his hair once a year because it became too heavy for him—he would weigh it, and its weight was two hundred shekels by the royal standard.
27 Three sons and a daughter were born to Absalom. His daughter’s name was Tamar, and she became a beautiful woman.
28 Absalom lived two years in Jerusalem without seeing the king’s face. 29 Then Absalom sent for Joab in order to send him to the king, but Joab refused to come to him. So he sent a second time, but he refused to come. 30 Then he said to his servants, “Look, Joab’s field is next to mine, and he has barley there. Go and set it on fire.” So Absalom’s servants set the field on fire.
31 Then Joab did go to Absalom’s house, and he said to him, “Why have your servants set my field on fire?”
32 Absalom said to Joab, “Look, I sent word to you and said, ‘Come here so I can send you to the king to ask, “Why have I come from Geshur? It would be better for me if I were still there!”’ Now then, I want to see the king’s face, and if I am guilty of anything, let him put me to death.”
33 So Joab went to the king and told him this. Then the king summoned Absalom, and he came in and bowed down with his face to the ground before the king. And the king kissed Absalom.
Job 40-41
New International Version (NIV)
40 The Lord said to Job:
2
“Will the one who contends with the Almighty correct him? Let him who accuses God answer him!”
3 Then Job answered the Lord:
4
“I am unworthy—how can I reply to you? I put my hand over my mouth.
5
I spoke once, but I have no answer— twice, but I will say no more.”
6 Then the Lord spoke to Job out of the storm:
7
“Brace yourself like a man; I will question you, and you shall answer me.
8
“Would you discredit my justice? Would you condemn me to justify yourself?
9
Do you have an arm like God’s, and can your voice thunder like his?
10
Then adorn yourself with glory and splendor, and clothe yourself in honor and majesty.
11
Unleash the fury of your wrath, look at all who are proud and bring them low,
12
look at all who are proud and humble them, crush the wicked where they stand.
13
Bury them all in the dust together; shroud their faces in the grave.
14
Then I myself will admit to you that your own right hand can save you.
15
“Look at Behemoth, which I made along with you and which feeds on grass like an ox.
16
What strength it has in its loins, what power in the muscles of its belly!
17
Its tail sways like a cedar; the sinews of its thighs are close-knit.
18
Its bones are tubes of bronze, its limbs like rods of iron.
19
It ranks first among the works of God, yet its Maker can approach it with his sword.
20
The hills bring it their produce, and all the wild animals play nearby.
21
Under the lotus plants it lies, hidden among the reeds in the marsh.
22
The lotuses conceal it in their shadow; the poplars by the stream surround it.
23
A raging river does not alarm it; it is secure, though the Jordan should surge against its mouth.
24
Can anyone capture it by the eyes, or trap it and pierce its nose?
41
[a]“Can you pull in Leviathan with a fishhook or tie down its tongue with a rope?
2
Can you put a cord through its nose or pierce its jaw with a hook?
3
Will it keep begging you for mercy? Will it speak to you with gentle words?
4
Will it make an agreement with you for you to take it as your slave for life?
5
Can you make a pet of it like a bird or put it on a leash for the young women in your house?
6
Will traders barter for it? Will they divide it up among the merchants?
7
Can you fill its hide with harpoons or its head with fishing spears?
8
If you lay a hand on it, you will remember the struggle and never do it again!
9
Any hope of subduing it is false; the mere sight of it is overpowering.
10
No one is fierce enough to rouse it. Who then is able to stand against me?
11
Who has a claim against me that I must pay? Everything under heaven belongs to me.
12
“I will not fail to speak of Leviathan’s limbs, its strength and its graceful form.
13
Who can strip off its outer coat? Who can penetrate its double coat of armor[b]?
14
Who dares open the doors of its mouth, ringed about with fearsome teeth?
15
Its back has[c] rows of shields tightly sealed together;
16
each is so close to the next that no air can pass between.
17
They are joined fast to one another; they cling together and cannot be parted.
18
Its snorting throws out flashes of light; its eyes are like the rays of dawn.
19
Flames stream from its mouth; sparks of fire shoot out.
20
Smoke pours from its nostrils as from a boiling pot over burning reeds.
21
Its breath sets coals ablaze, and flames dart from its mouth.
22
Strength resides in its neck; dismay goes before it.
23
The folds of its flesh are tightly joined; they are firm and immovable.
24
Its chest is hard as rock, hard as a lower millstone.
25
When it rises up, the mighty are terrified; they retreat before its thrashing.
26
The sword that reaches it has no effect, nor does the spear or the dart or the javelin.
27
Iron it treats like straw and bronze like rotten wood.
28
Arrows do not make it flee; slingstones are like chaff to it.
29
A club seems to it but a piece of straw; it laughs at the rattling of the lance.
30
Its undersides are jagged potsherds, leaving a trail in the mud like a threshing sledge.
31
It makes the depths churn like a boiling caldron and stirs up the sea like a pot of ointment.
32
It leaves a glistening wake behind it; one would think the deep had white hair.
33
Nothing on earth is its equal— a creature without fear.
34
It looks down on all that are haughty; it is king over all that are proud.”
Footnotes:
New International Version (NIV)
40 The Lord said to Job:
2
“Will the one who contends with the Almighty correct him? Let him who accuses God answer him!”
3 Then Job answered the Lord:
4
“I am unworthy—how can I reply to you? I put my hand over my mouth.
5
I spoke once, but I have no answer— twice, but I will say no more.”
6 Then the Lord spoke to Job out of the storm:
7
“Brace yourself like a man; I will question you, and you shall answer me.
8
“Would you discredit my justice? Would you condemn me to justify yourself?
9
Do you have an arm like God’s, and can your voice thunder like his?
10
Then adorn yourself with glory and splendor, and clothe yourself in honor and majesty.
11
Unleash the fury of your wrath, look at all who are proud and bring them low,
12
look at all who are proud and humble them, crush the wicked where they stand.
13
Bury them all in the dust together; shroud their faces in the grave.
14
Then I myself will admit to you that your own right hand can save you.
15
“Look at Behemoth, which I made along with you and which feeds on grass like an ox.
16
What strength it has in its loins, what power in the muscles of its belly!
17
Its tail sways like a cedar; the sinews of its thighs are close-knit.
18
Its bones are tubes of bronze, its limbs like rods of iron.
19
It ranks first among the works of God, yet its Maker can approach it with his sword.
20
The hills bring it their produce, and all the wild animals play nearby.
21
Under the lotus plants it lies, hidden among the reeds in the marsh.
22
The lotuses conceal it in their shadow; the poplars by the stream surround it.
23
A raging river does not alarm it; it is secure, though the Jordan should surge against its mouth.
24
Can anyone capture it by the eyes, or trap it and pierce its nose?
41
[a]“Can you pull in Leviathan with a fishhook or tie down its tongue with a rope?
2
Can you put a cord through its nose or pierce its jaw with a hook?
3
Will it keep begging you for mercy? Will it speak to you with gentle words?
4
Will it make an agreement with you for you to take it as your slave for life?
5
Can you make a pet of it like a bird or put it on a leash for the young women in your house?
6
Will traders barter for it? Will they divide it up among the merchants?
7
Can you fill its hide with harpoons or its head with fishing spears?
8
If you lay a hand on it, you will remember the struggle and never do it again!
9
Any hope of subduing it is false; the mere sight of it is overpowering.
10
No one is fierce enough to rouse it. Who then is able to stand against me?
11
Who has a claim against me that I must pay? Everything under heaven belongs to me.
12
“I will not fail to speak of Leviathan’s limbs, its strength and its graceful form.
13
Who can strip off its outer coat? Who can penetrate its double coat of armor[b]?
14
Who dares open the doors of its mouth, ringed about with fearsome teeth?
15
Its back has[c] rows of shields tightly sealed together;
16
each is so close to the next that no air can pass between.
17
They are joined fast to one another; they cling together and cannot be parted.
18
Its snorting throws out flashes of light; its eyes are like the rays of dawn.
19
Flames stream from its mouth; sparks of fire shoot out.
20
Smoke pours from its nostrils as from a boiling pot over burning reeds.
21
Its breath sets coals ablaze, and flames dart from its mouth.
22
Strength resides in its neck; dismay goes before it.
23
The folds of its flesh are tightly joined; they are firm and immovable.
24
Its chest is hard as rock, hard as a lower millstone.
25
When it rises up, the mighty are terrified; they retreat before its thrashing.
26
The sword that reaches it has no effect, nor does the spear or the dart or the javelin.
27
Iron it treats like straw and bronze like rotten wood.
28
Arrows do not make it flee; slingstones are like chaff to it.
29
A club seems to it but a piece of straw; it laughs at the rattling of the lance.
30
Its undersides are jagged potsherds, leaving a trail in the mud like a threshing sledge.
31
It makes the depths churn like a boiling caldron and stirs up the sea like a pot of ointment.
32
It leaves a glistening wake behind it; one would think the deep had white hair.
33
Nothing on earth is its equal— a creature without fear.
34
It looks down on all that are haughty; it is king over all that are proud.”
Footnotes:
- Job 41:1 In Hebrew texts 41:1-8 is numbered 40:25-32, and 41:9-34 is numbered 41:1-26.
- Job 41:13 Septuagint; Hebrew double bridle
- Job 41:15 Or Its pride is its