Spiritual Training

Spiritual Training X2

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July 15 - Morning

"A person can do nothing better than to eat and drink and find satisfaction in their own toil. This too, I see, is from the hand of God, for without him, who can eat or find enjoyment?

To the person who pleases him, God gives wisdom, knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God.

This too is meaningless, a chasing after the wind."

- Ecclesiastes 2:24-26

There is Still Much to Enjoy


In the midst of a world with unanswerable questions and unsolvable problems Solomon reaches a resolution that is only possible by a man who has faith in an omnipotent God. Solomon recognizes that the omniscient God created us and concludes there is still goodness to be enjoyed today. Solomon recognizes that even though there are many things lacking in our lives and many things we do not understand, there is still plenty of good things that our good God has provided. Solomon says there are many enjoyable moments and activities that are available and attainable by the man who pleases God.

Solomon then concludes that we have a choice. We can seek to serve the God we understand while enjoying his presence in the activities of our daily lives, or we can reject the revelation God has given and embrace the endless task of trying to find meaning in the work and possessions of this temporary world. The godly can live, work, relax and enjoy, but the sinner has to work and save with no capacity to be satisfied.
Zakar (Hb) - remember (Eng) - The Hebrew word zakar means “to remember”, “to think of,” “to mention.” The word zakar communicates the basic idea of “recalling information.” Zakar is used often of God “recalling” his promises and his covenants. When God begins to zakar things start to happen in human history. Genesis 8:1
Exodus 6:5-6
Jeremiah 31:34
I will seek to understand God and live to please him. But, I will also enjoy the good things he has provided for me to do in my daily life.



Bible Reading Descriptions Here

Narrative

Complete Text

General Text




Personal

Recharged mind and soul to reengage life

Church

Vision of potential
Urban growth
Iran



Galyn stands in the midst of fallen stones and points up to the Temple Mount where they were pushed from by the Roman soldiers in 70 AD.
Details of the Stepped Stone Structure posted on a sign onsite in the City of David. This was also known as the "millo" in scripture or the Jebusite Wall. (Details)




Someone to Quote

“God the Father, Son, and Holy Ghost isn't a consulting firm we bring in to give us expert advice on how to run our lives. The gospel life isn't something we learn about and then put together with instructions from the manufacturer; it's something we become as God does his work of creation and salvation in us and as we accustom ourselves to a life of belief and obedience and prayer.” -  Eugene Peterson

Something to Ponder

Old Testament words for sin:

1. Chata – means to miss the mark. If you shot an arrow poorly you not only missed the target, you hit something you were not suppose to hit.
2. Ra – means breaking up or ruin. It indicates something both morally wrong and damaging, and is often translated as “wicked”.
3. Pasha – means to rebel, and is translated as transgression
4. Awon – means iniquity and guilt
5. Shagag – means to err or go astray as a lost animal or a child in a store. The one who went astray was ignorant but still responsible. Ignorance is no excuse.
6. Asham – means guilt before God and is associated with the tabernacle
7. Rasha – means wicked, the opposite of righteous
8. Taah – means to deliberately, not accidentally, wander away

Here’s a Fact

In 2013 an Egyptian scarab from 1550-1450 BC was found at the ancient site in Israel. It is carved in the shape of a dung beetle, which is typical for Egypt. The scarab was found nine miles north of Jerusalem in a fortress at Khirbet el-Maqatir which is one of the possible sites of the ancient city of Ai that was destroyed around 1405 BC by Joshua as recorded in Joshua 8. The dating of the scarab is an independent date that agrees with the dating of the pottery at this site. Scarabs were used as a seals to press the name or insignia of a dignitary into a clay. This scarab is three-quarters of an inch long and, like most scarabs, has a hole bored through so it could be worn on string or mounted on a ring. It is possible that this scarab was still in use when Joshua destroyed the city of Ai. (Image 1, 2. details 1, 2)


Proverb

"A happy heart makes the face cheerful, but heartache crushes the spirit."
- Proverbs 15:13

Coach’s Corner

Personal growth increases your personal potential. The failure to learn and the refusal to change is the rejection of increasing your opportunity for success.

2 Samuel 23
New International Version (NIV)
David’s Last Words
23 These are the last words of David:
“The inspired utterance of David son of Jesse,     the utterance of the man exalted by the Most High, the man anointed by the God of Jacob,     the hero of Israel’s songs:

“The Spirit of the Lord spoke through me;     his word was on my tongue.

The God of Israel spoke,     the Rock of Israel said to me: ‘When one rules over people in righteousness,     when he rules in the fear of God,

he is like the light of morning at sunrise     on a cloudless morning, like the brightness after rain     that brings grass from the earth.’

“If my house were not right with God,     surely he would not have made with me an everlasting covenant,     arranged and secured in every part; surely he would not bring to fruition my salvation     and grant me my every desire.

But evil men are all to be cast aside like thorns,     which are not gathered with the hand.

Whoever touches thorns     uses a tool of iron or the shaft of a spear;     they are burned up where they lie.”
David’s Mighty Warriors
These are the names of David’s mighty warriors:
Josheb-Basshebeth, a Tahkemonite, was chief of the Three; he raised his spear against eight hundred men, whom he killed in one encounter.
Next to him was Eleazar son of Dodai the Ahohite. As one of the three mighty warriors, he was with David when they taunted the Philistines gathered at Pas Dammim for battle. Then the Israelites retreated, 10 but Eleazar stood his ground and struck down the Philistines till his hand grew tired and froze to the sword. The Lord brought about a great victory that day. The troops returned to Eleazar, but only to strip the dead.
11 Next to him was Shammah son of Agee the Hararite. When the Philistines banded together at a place where there was a field full of lentils, Israel’s troops fled from them. 12 But Shammah took his stand in the middle of the field. He defended it and struck the Philistines down, and the Lord brought about a great victory.
13 During harvest time, three of the thirty chief warriors came down to David at the cave of Adullam, while a band of Philistines was encamped in the Valley of Rephaim. 14 At that time David was in the stronghold, and the Philistine garrison was at Bethlehem. 15 David longed for water and said, “Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!” 16 So the three mighty warriors broke through the Philistine lines, drew water from the well near the gate of Bethlehem and carried it back to David. But he refused to drink it; instead, he poured it out before the Lord. 17 “Far be it from me, Lord, to do this!” he said. “Is it not the blood of men who went at the risk of their lives?” And David would not drink it.
Such were the exploits of the three mighty warriors.
18 Abishai the brother of Joab son of Zeruiah was chief of the Three. He raised his spear against three hundred men, whom he killed, and so he became as famous as the Three. 19 Was he not held in greater honor than the Three? He became their commander, even though he was not included among them.
20 Benaiah son of Jehoiada, a valiant fighter from Kabzeel, performed great exploits. He struck down Moab’s two mightiest warriors. He also went down into a pit on a snowy day and killed a lion. 21 And he struck down a huge Egyptian. Although the Egyptian had a spear in his hand, Benaiah went against him with a club. He snatched the spear from the Egyptian’s hand and killed him with his own spear. 22 Such were the exploits of Benaiah son of Jehoiada; he too was as famous as the three mighty warriors. 23 He was held in greater honor than any of the Thirty, but he was not included among the Three. And David put him in charge of his bodyguard.
24 Among the Thirty were:
Asahel the brother of Joab,
Elhanan son of Dodo from Bethlehem,
25 Shammah the Harodite,
Elika the Harodite,
26 Helez the Paltite,
Ira son of Ikkesh from Tekoa,
27 Abiezer from Anathoth,
Sibbekai the Hushathite,
28 Zalmon the Ahohite,
Maharai the Netophathite,
29 Heled son of Baanah the Netophathite,
Ithai son of Ribai from Gibeah in Benjamin,
30 Benaiah the Pirathonite,
Hiddai from the ravines of Gaash,
31 Abi-Albon the Arbathite,
Azmaveth the Barhumite,
32 Eliahba the Shaalbonite,
the sons of Jashen,
Jonathan
33 son of Shammah the Hararite,
Ahiam son of Sharar the Hararite,
34 Eliphelet son of Ahasbai the Maakathite,
Eliam son of Ahithophel the Gilonite,
35 Hezro the Carmelite,
Paarai the Arbite,
36 Igal son of Nathan from Zobah,
the son of Hagri,
37 Zelek the Ammonite,
Naharai the Beerothite, the armor-bearer of Joab son of Zeruiah,
38 Ira the Ithrite,
Gareb the Ithrite
39 and Uriah the Hittite.
There were thirty-seven in all.
Ezekiel 13
New International Version (NIV)
False Prophets Condemned
13 The word of the Lord came to me: “Son of man, prophesy against the prophets of Israel who are now prophesying. Say to those who prophesy out of their own imagination: ‘Hear the word of the Lord! This is what the Sovereign Lord says: Woe to the foolish prophets who follow their own spirit and have seen nothing! Your prophets, Israel, are like jackals among ruins. You have not gone up to the breaches in the wall to repair it for the people of Israel so that it will stand firm in the battle on the day of the Lord. Their visions are false and their divinations a lie. Even though the Lord has not sent them, they say, “The Lord declares,” and expect him to fulfill their words. Have you not seen false visions and uttered lying divinations when you say, “The Lord declares,” though I have not spoken?
“‘Therefore this is what the Sovereign Lord says: Because of your false words and lying visions, I am against you, declares the Sovereign Lord. My hand will be against the prophets who see false visions and utter lying divinations. They will not belong to the council of my people or be listed in the records of Israel, nor will they enter the land of Israel. Then you will know that I am the Sovereign Lord.
10 “‘Because they lead my people astray, saying, “Peace,” when there is no peace, and because, when a flimsy wall is built, they cover it with whitewash, 11 therefore tell those who cover it with whitewash that it is going to fall. Rain will come in torrents, and I will send hailstones hurtling down, and violent winds will burst forth. 12 When the wall collapses, will people not ask you, “Where is the whitewash you covered it with?”
13 “‘Therefore this is what the Sovereign Lord says: In my wrath I will unleash a violent wind, and in my anger hailstones and torrents of rain will fall with destructive fury. 14 I will tear down the wall you have covered with whitewash and will level it to the ground so that its foundation will be laid bare. When it falls, you will be destroyed in it; and you will know that I am the Lord. 15 So I will pour out my wrath against the wall and against those who covered it with whitewash. I will say to you, “The wall is gone and so are those who whitewashed it, 16 those prophets of Israel who prophesied to Jerusalem and saw visions of peace for her when there was no peace, declares the Sovereign Lord.”’
17 “Now, son of man, set your face against the daughters of your people who prophesy out of their own imagination. Prophesy against them 18 and say, ‘This is what the Sovereign Lord says: Woe to the women who sew magic charms on all their wrists and make veils of various lengths for their heads in order to ensnare people. Will you ensnare the lives of my people but preserve your own? 19 You have profaned me among my people for a few handfuls of barley and scraps of bread. By lying to my people, who listen to lies, you have killed those who should not have died and have spared those who should not live.
20 “‘Therefore this is what the Sovereign Lord says: I am against your magic charms with which you ensnare people like birds and I will tear them from your arms; I will set free the people that you ensnare like birds. 21 I will tear off your veils and save my people from your hands, and they will no longer fall prey to your power. Then you will know that I am the Lord. 22 Because you disheartened the righteous with your lies, when I had brought them no grief, and because you encouraged the wicked not to turn from their evil ways and so save their lives, 23 therefore you will no longer see false visions or practice divination. I will save my people from your hands. And then you will know that I am the Lord.’”
2 Chronicles 28
New International Version (NIV)
Ahaz King of Judah
28 Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. Unlike David his father, he did not do what was right in the eyes of the Lord. He followed the ways of the kings of Israel and also made idols for worshiping the Baals. He burned sacrifices in the Valley of Ben Hinnom and sacrificed his children in the fire, engaging in the detestable practices of the nations the Lord had driven out before the Israelites. He offered sacrifices and burned incense at the high places, on the hilltops and under every spreading tree.
Therefore the Lord his God delivered him into the hands of the king of Aram. The Arameans defeated him and took many of his people as prisoners and brought them to Damascus.
He was also given into the hands of the king of Israel, who inflicted heavy casualties on him.
In one day Pekah son of Remaliah killed a hundred and twenty thousand soldiers in Judah—because Judah had forsaken the Lord, the God of their ancestors. Zikri, an Ephraimite warrior, killed Maaseiah the king’s son, Azrikam the officer in charge of the palace, and Elkanah, second to the king. The men of Israel took captive from their fellow Israelites who were from Judah two hundred thousand wives, sons and daughters. They also took a great deal of plunder, which they carried back to Samaria.
But a prophet of the Lord named Oded was there, and he went out to meet the army when it returned to Samaria. He said to them, “Because the Lord, the God of your ancestors, was angry with Judah, he gave them into your hand. But you have slaughtered them in a rage that reaches to heaven. 10 And now you intend to make the men and women of Judah and Jerusalem your slaves. But aren’t you also guilty of sins against the Lord your God? 11 Now listen to me! Send back your fellow Israelites you have taken as prisoners, for the Lord’s fierce anger rests on you.”
12 Then some of the leaders in Ephraim—Azariah son of Jehohanan, Berekiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai—confronted those who were arriving from the war. 13 “You must not bring those prisoners here,” they said, “or we will be guilty before the Lord. Do you intend to add to our sin and guilt? For our guilt is already great, and his fierce anger rests on Israel.”
14 So the soldiers gave up the prisoners and plunder in the presence of the officials and all the assembly. 15 The men designated by name took the prisoners, and from the plunder they clothed all who were naked. They provided them with clothes and sandals, food and drink, and healing balm. All those who were weak they put on donkeys. So they took them back to their fellow Israelites at Jericho, the City of Palms, and returned to Samaria.
16 At that time King Ahaz sent to the kings of Assyria for help. 17 The Edomites had again come and attacked Judah and carried away prisoners, 18 while the Philistines had raided towns in the foothills and in the Negev of Judah. They captured and occupied Beth Shemesh, Aijalon and Gederoth, as well as Soko, Timnah and Gimzo, with their surrounding villages. 19 The Lord had humbled Judah because of Ahaz king of Israel, for he had promoted wickedness in Judah and had been most unfaithful to the Lord. 20 Tiglath-Pileser king of Assyria came to him, but he gave him trouble instead of help. 21 Ahaz took some of the things from the temple of the Lord and from the royal palace and from the officials and presented them to the king of Assyria, but that did not help him.
22 In his time of trouble King Ahaz became even more unfaithful to the Lord. 23 He offered sacrifices to the gods of Damascus, who had defeated him; for he thought, “Since the gods of the kings of Aram have helped them, I will sacrifice to them so they will help me.” But they were his downfall and the downfall of all Israel.
24 Ahaz gathered together the furnishings from the temple of God and cut them in pieces. He shut the doors of the Lord’s temple and set up altars at every street corner in Jerusalem. 25 In every town in Judah he built high places to burn sacrifices to other gods and aroused the anger of the Lord, the God of his ancestors.
26 The other events of his reign and all his ways, from beginning to end, are written in the book of the kings of Judah and Israel. 27 Ahaz rested with his ancestors and was buried in the city of Jerusalem, but he was not placed in the tombs of the kings of Israel. And Hezekiah his son succeeded him as king.


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