July 6 - Morning
"A gentle answer turns away wrath,
but a harsh word stirs up anger....
...A hot-tempered person stirs up conflict,
but the one who is patient calms a quarrel."
- Proverbs 15:1, 18
but a harsh word stirs up anger....
...A hot-tempered person stirs up conflict,
but the one who is patient calms a quarrel."
- Proverbs 15:1, 18
The Power of a Well Placed Word
The Proverbs 15:1 corresponds with Proverbs 15:18. In fact, Proverbs 15:1-17 basically parallel Proverbs 15:18-16:8 on nine sequential points. The breakdown of the parallel verses is seen here:
| Proverbs 15:1-17 | |
15:1 – Gentle or Harsh |
15:18 – Hot-tempered or Patient |
15:2-4 – Divine Judgment |
15:24-27 – Divine Judgment |
15:5 – Foolish son |
15:20-22 – Foolish son |
15:6 – Production of righteous or wicked |
15:19 – Production of upright or sluggard |
15:7 – Speech of wise or fools |
15:28 – Speech of righteous or wicked |
15:8-9 – Lord rejects sacrifice of wicked |
15:29 – Lord rejects prayers of wicked |
15:10-11 – The Lord’s Power of Judgment |
15:30-32 – Accepting the Lord’s Discipline |
15:12-15 – Learning or rejecting knowledge |
15:33-16:7 – Following the Lord or rejecting Lord |
15:16-17 – A little with righteousness is better |
16:8 – A little with righteousness is better |
Proverbs 15:1 and 15:18 identify the ability to avoid quarrels as a characteristic of wisdom. The value of a gentle answer and the virtue of patience can redirect wrath and calm a quarrel.
Compare this to the opposite response. Harsh words and a quick temper can stir up anger and rekindle conflict that had previously been subdued.
The phrase “a harsh word” is an accurate translation of the Hebrew singular for “word.” The Hebrew also implies that this one word hurts. Interestingly, Proverbs 25:15 gives the impression that there is a right time to use a well thought, self-controlled, gentle answer to break a bone. This may refer to a time when the gentle answer is being used to end the conflict aggressively, instead of using a gentle word to avoid the conflict! There is a time to give with the punch and there is a time to return the crushing blow.
“Through patience a ruler can be persuaded, and a gentle tongue can break a bone.” - Proverbs 25:15
Compare this to the opposite response. Harsh words and a quick temper can stir up anger and rekindle conflict that had previously been subdued.
The phrase “a harsh word” is an accurate translation of the Hebrew singular for “word.” The Hebrew also implies that this one word hurts. Interestingly, Proverbs 25:15 gives the impression that there is a right time to use a well thought, self-controlled, gentle answer to break a bone. This may refer to a time when the gentle answer is being used to end the conflict aggressively, instead of using a gentle word to avoid the conflict! There is a time to give with the punch and there is a time to return the crushing blow.
“Through patience a ruler can be persuaded, and a gentle tongue can break a bone.” - Proverbs 25:15
Nus (Hb) – to flee (Eng) - The Hebrew word nus means “to remove oneself quickly from a region of danger.” Simply put nus means “to avoid” and “to flee.”
The sea nus in Psalm 114:3, 5 Shadows nus in Song of Solomon 2:17 Sorrow nus in Isaiah 35:10 Strength nus in Deuteronomy 34:7 Enemies nus in Exodus 14:25
The sea nus in Psalm 114:3, 5 Shadows nus in Song of Solomon 2:17 Sorrow nus in Isaiah 35:10 Strength nus in Deuteronomy 34:7 Enemies nus in Exodus 14:25
I will use my words with purpose and intention of resolving conflict.
I will practice the art of wise speech in my daily life.
I will practice the art of wise speech in my daily life.
Bible Reading Descriptions Here
Personal
Ask God to show you habits and practices and values that need to change
Church
Leaders in community
Nation
Local economy
World
Indonesia
Remains of Herod's Tomb at the Herodian about 8 weeks after it had been discovered in 2007.
(Details 1, 2, 3.
Reesembled sarcophagus, and photo of the tomb model)
(Details 1, 2, 3.
Reesembled sarcophagus, and photo of the tomb model)
Someone to Quote
"Although I am in chains for Christ, that does not mean that I am able to understand heavenly things. I do not comprehend the places of the angels and their gathering all things visible and invisible under their respective princes."
- Ignatius, 105 AD
Something to Ponder
The lampstand in the tabernacle, and later in the temple, would seem to be intentionally designed to resemble a tree. Possibly the Tree of Life in the Garden of Eden. The lampstand(s) was designed with branches, flowers, buds and blossoms extending from what could be considered the central trunk:
“Make a lampstand of pure gold...make its flowerlike cups, buds and blossoms of one piece with them. Six branches are to extend from the sides of the lampstand—three on one side and three on the other. Three cups shaped like almond flowers with buds and blossoms are to be on one branch, three on the next branch, and the same for all six branches extending from the lampstand.” (Exodus 25:31-36)
“Make a lampstand of pure gold...make its flowerlike cups, buds and blossoms of one piece with them. Six branches are to extend from the sides of the lampstand—three on one side and three on the other. Three cups shaped like almond flowers with buds and blossoms are to be on one branch, three on the next branch, and the same for all six branches extending from the lampstand.” (Exodus 25:31-36)
Here’s a Fact
The Shebna Inscription was found in a tomb in Silwan on the slopes of the Kidron Valley outside the City of David (Jerusalem). This is considered the possible location of King Hezekiah’s royal steward’s burial tomb. The inscription reads:
"This is ... [the tomb of Shebna] ...iah, the royal steward. There is no silver or gold here, only ... [his bones] ... and the bones of his maidservant with him. Cursed be the man who opens this [tomb]."
Shebna is mentioned as one of the palace administrators and secretaries for Hezekiah in:
Isaiah 22:15-25, the prophet Isaiah rebukes Shebna for cutting a tomb for himself outside Jerusalem. Shebna is told around sometime before 701 BC: “Go, say to this steward, to Shebna the palace administrator: ‘What are you doing here and who gave you permission to cut out a grave for yourself here, hewing your grave on the height and chiseling your resting place in the rock? Beware, the Lord is about to take firm hold of you and hurl you away, you mighty man. He will roll you up tightly like a ball and throw you into a large country. There you will die and there the chariots you were so proud of will become a disgrace to your master’s house. I will depose you from your office, and you will be ousted from your position.’ ”
Isaiah 37:2, Shebna is one of the palace officials sent by Hezekiah to ask Isaiah for advice concerning Sennacherib.
2 Kings 19:2 - (same as above)
(Details 1, 2. Photos 1, 2.)
"This is ... [the tomb of Shebna] ...iah, the royal steward. There is no silver or gold here, only ... [his bones] ... and the bones of his maidservant with him. Cursed be the man who opens this [tomb]."
Shebna is mentioned as one of the palace administrators and secretaries for Hezekiah in:
Isaiah 22:15-25, the prophet Isaiah rebukes Shebna for cutting a tomb for himself outside Jerusalem. Shebna is told around sometime before 701 BC: “Go, say to this steward, to Shebna the palace administrator: ‘What are you doing here and who gave you permission to cut out a grave for yourself here, hewing your grave on the height and chiseling your resting place in the rock? Beware, the Lord is about to take firm hold of you and hurl you away, you mighty man. He will roll you up tightly like a ball and throw you into a large country. There you will die and there the chariots you were so proud of will become a disgrace to your master’s house. I will depose you from your office, and you will be ousted from your position.’ ”
Isaiah 37:2, Shebna is one of the palace officials sent by Hezekiah to ask Isaiah for advice concerning Sennacherib.
2 Kings 19:2 - (same as above)
(Details 1, 2. Photos 1, 2.)
Proverb
"When you walk, they will guide you;
when you sleep, they will watch over you;
when you awake, they will speak to you."
- Proverbs 6:22
when you sleep, they will watch over you;
when you awake, they will speak to you."
- Proverbs 6:22
Coach’s Corner
Personal growth increases your personal potential. The failure to learn and the refusal to change is the rejection of increasing your opportunity for success.
2 Samuel 14
New International Version (NIV)
Absalom Returns to Jerusalem
14 Joab son of Zeruiah knew that the king’s heart longed for Absalom. 2 So Joab sent someone to Tekoa and had a wise woman brought from there. He said to her, “Pretend you are in mourning. Dress in mourning clothes, and don’t use any cosmetic lotions. Act like a woman who has spent many days grieving for the dead. 3 Then go to the king and speak these words to him.” And Joab put the words in her mouth.
4 When the woman from Tekoa went to the king, she fell with her face to the ground to pay him honor, and she said, “Help me, Your Majesty!”
5 The king asked her, “What is troubling you?”
She said, “I am a widow; my husband is dead. 6 I your servant had two sons. They got into a fight with each other in the field, and no one was there to separate them. One struck the other and killed him. 7 Now the whole clan has risen up against your servant; they say, ‘Hand over the one who struck his brother down, so that we may put him to death for the life of his brother whom he killed; then we will get rid of the heir as well.’ They would put out the only burning coal I have left, leaving my husband neither name nor descendant on the face of the earth.”
8 The king said to the woman, “Go home, and I will issue an order in your behalf.”
9 But the woman from Tekoa said to him, “Let my lord the king pardon me and my family, and let the king and his throne be without guilt.”
10 The king replied, “If anyone says anything to you, bring them to me, and they will not bother you again.”
11 She said, “Then let the king invoke the Lord his God to prevent the avenger of blood from adding to the destruction, so that my son will not be destroyed.”
“As surely as the Lord lives,” he said, “not one hair of your son’s head will fall to the ground.”
12 Then the woman said, “Let your servant speak a word to my lord the king.”
“Speak,” he replied.
13 The woman said, “Why then have you devised a thing like this against the people of God? When the king says this, does he not convict himself, for the king has not brought back his banished son? 14 Like water spilled on the ground, which cannot be recovered, so we must die. But that is not what God desires; rather, he devises ways so that a banished person does not remain banished from him.
15 “And now I have come to say this to my lord the king because the people have made me afraid. Your servant thought, ‘I will speak to the king; perhaps he will grant his servant’s request. 16 Perhaps the king will agree to deliver his servant from the hand of the man who is trying to cut off both me and my son from God’s inheritance.’
17 “And now your servant says, ‘May the word of my lord the king secure my inheritance, for my lord the king is like an angel of God in discerning good and evil. May the Lord your God be with you.’”
18 Then the king said to the woman, “Don’t keep from me the answer to what I am going to ask you.”
“Let my lord the king speak,” the woman said.
19 The king asked, “Isn’t the hand of Joab with you in all this?”
The woman answered, “As surely as you live, my lord the king, no one can turn to the right or to the left from anything my lord the king says. Yes, it was your servant Joab who instructed me to do this and who put all these words into the mouth of your servant. 20 Your servant Joab did this to change the present situation. My lord has wisdom like that of an angel of God—he knows everything that happens in the land.”
21 The king said to Joab, “Very well, I will do it. Go, bring back the young man Absalom.”
22 Joab fell with his face to the ground to pay him honor, and he blessed the king. Joab said, “Today your servant knows that he has found favor in your eyes, my lord the king, because the king has granted his servant’s request.”
23 Then Joab went to Geshur and brought Absalom back to Jerusalem. 24 But the king said, “He must go to his own house; he must not see my face.” So Absalom went to his own house and did not see the face of the king.
25 In all Israel there was not a man so highly praised for his handsome appearance as Absalom. From the top of his head to the sole of his foot there was no blemish in him. 26 Whenever he cut the hair of his head—he used to cut his hair once a year because it became too heavy for him—he would weigh it, and its weight was two hundred shekels by the royal standard.
27 Three sons and a daughter were born to Absalom. His daughter’s name was Tamar, and she became a beautiful woman.
28 Absalom lived two years in Jerusalem without seeing the king’s face. 29 Then Absalom sent for Joab in order to send him to the king, but Joab refused to come to him. So he sent a second time, but he refused to come. 30 Then he said to his servants, “Look, Joab’s field is next to mine, and he has barley there. Go and set it on fire.” So Absalom’s servants set the field on fire.
31 Then Joab did go to Absalom’s house, and he said to him, “Why have your servants set my field on fire?”
32 Absalom said to Joab, “Look, I sent word to you and said, ‘Come here so I can send you to the king to ask, “Why have I come from Geshur? It would be better for me if I were still there!”’ Now then, I want to see the king’s face, and if I am guilty of anything, let him put me to death.”
33 So Joab went to the king and told him this. Then the king summoned Absalom, and he came in and bowed down with his face to the ground before the king. And the king kissed Absalom.
New International Version (NIV)
Absalom Returns to Jerusalem
14 Joab son of Zeruiah knew that the king’s heart longed for Absalom. 2 So Joab sent someone to Tekoa and had a wise woman brought from there. He said to her, “Pretend you are in mourning. Dress in mourning clothes, and don’t use any cosmetic lotions. Act like a woman who has spent many days grieving for the dead. 3 Then go to the king and speak these words to him.” And Joab put the words in her mouth.
4 When the woman from Tekoa went to the king, she fell with her face to the ground to pay him honor, and she said, “Help me, Your Majesty!”
5 The king asked her, “What is troubling you?”
She said, “I am a widow; my husband is dead. 6 I your servant had two sons. They got into a fight with each other in the field, and no one was there to separate them. One struck the other and killed him. 7 Now the whole clan has risen up against your servant; they say, ‘Hand over the one who struck his brother down, so that we may put him to death for the life of his brother whom he killed; then we will get rid of the heir as well.’ They would put out the only burning coal I have left, leaving my husband neither name nor descendant on the face of the earth.”
8 The king said to the woman, “Go home, and I will issue an order in your behalf.”
9 But the woman from Tekoa said to him, “Let my lord the king pardon me and my family, and let the king and his throne be without guilt.”
10 The king replied, “If anyone says anything to you, bring them to me, and they will not bother you again.”
11 She said, “Then let the king invoke the Lord his God to prevent the avenger of blood from adding to the destruction, so that my son will not be destroyed.”
“As surely as the Lord lives,” he said, “not one hair of your son’s head will fall to the ground.”
12 Then the woman said, “Let your servant speak a word to my lord the king.”
“Speak,” he replied.
13 The woman said, “Why then have you devised a thing like this against the people of God? When the king says this, does he not convict himself, for the king has not brought back his banished son? 14 Like water spilled on the ground, which cannot be recovered, so we must die. But that is not what God desires; rather, he devises ways so that a banished person does not remain banished from him.
15 “And now I have come to say this to my lord the king because the people have made me afraid. Your servant thought, ‘I will speak to the king; perhaps he will grant his servant’s request. 16 Perhaps the king will agree to deliver his servant from the hand of the man who is trying to cut off both me and my son from God’s inheritance.’
17 “And now your servant says, ‘May the word of my lord the king secure my inheritance, for my lord the king is like an angel of God in discerning good and evil. May the Lord your God be with you.’”
18 Then the king said to the woman, “Don’t keep from me the answer to what I am going to ask you.”
“Let my lord the king speak,” the woman said.
19 The king asked, “Isn’t the hand of Joab with you in all this?”
The woman answered, “As surely as you live, my lord the king, no one can turn to the right or to the left from anything my lord the king says. Yes, it was your servant Joab who instructed me to do this and who put all these words into the mouth of your servant. 20 Your servant Joab did this to change the present situation. My lord has wisdom like that of an angel of God—he knows everything that happens in the land.”
21 The king said to Joab, “Very well, I will do it. Go, bring back the young man Absalom.”
22 Joab fell with his face to the ground to pay him honor, and he blessed the king. Joab said, “Today your servant knows that he has found favor in your eyes, my lord the king, because the king has granted his servant’s request.”
23 Then Joab went to Geshur and brought Absalom back to Jerusalem. 24 But the king said, “He must go to his own house; he must not see my face.” So Absalom went to his own house and did not see the face of the king.
25 In all Israel there was not a man so highly praised for his handsome appearance as Absalom. From the top of his head to the sole of his foot there was no blemish in him. 26 Whenever he cut the hair of his head—he used to cut his hair once a year because it became too heavy for him—he would weigh it, and its weight was two hundred shekels by the royal standard.
27 Three sons and a daughter were born to Absalom. His daughter’s name was Tamar, and she became a beautiful woman.
28 Absalom lived two years in Jerusalem without seeing the king’s face. 29 Then Absalom sent for Joab in order to send him to the king, but Joab refused to come to him. So he sent a second time, but he refused to come. 30 Then he said to his servants, “Look, Joab’s field is next to mine, and he has barley there. Go and set it on fire.” So Absalom’s servants set the field on fire.
31 Then Joab did go to Absalom’s house, and he said to him, “Why have your servants set my field on fire?”
32 Absalom said to Joab, “Look, I sent word to you and said, ‘Come here so I can send you to the king to ask, “Why have I come from Geshur? It would be better for me if I were still there!”’ Now then, I want to see the king’s face, and if I am guilty of anything, let him put me to death.”
33 So Joab went to the king and told him this. Then the king summoned Absalom, and he came in and bowed down with his face to the ground before the king. And the king kissed Absalom.
Daniel 3
New International Version (NIV)
The Image of Gold and the Blazing Furnace
3 King Nebuchadnezzar made an image of gold, sixty cubits high and six cubits wide, and set it up on the plain of Dura in the province of Babylon. 2 He then summoned the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials to come to the dedication of the image he had set up. 3 So the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials assembled for the dedication of the image that King Nebuchadnezzar had set up, and they stood before it.
4 Then the herald loudly proclaimed, “Nations and peoples of every language, this is what you are commanded to do: 5 As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, you must fall down and worship the image of gold that King Nebuchadnezzar has set up. 6 Whoever does not fall down and worship will immediately be thrown into a blazing furnace.”
7 Therefore, as soon as they heard the sound of the horn, flute, zither, lyre, harp and all kinds of music, all the nations and peoples of every language fell down and worshiped the image of gold that King Nebuchadnezzar had set up.
8 At this time some astrologers came forward and denounced the Jews. 9 They said to King Nebuchadnezzar, “May the king live forever! 10 Your Majesty has issued a decree that everyone who hears the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music must fall down and worship the image of gold, 11 and that whoever does not fall down and worship will be thrown into a blazing furnace. 12 But there are some Jews whom you have set over the affairs of the province of Babylon—Shadrach, Meshach and Abednego—who pay no attention to you, Your Majesty. They neither serve your gods nor worship the image of gold you have set up.”
13 Furious with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king, 14 and Nebuchadnezzar said to them, “Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up? 15 Now when you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, if you are ready to fall down and worship the image I made, very good. But if you do not worship it, you will be thrown immediately into a blazing furnace. Then what god will be able to rescue you from my hand?”
16 Shadrach, Meshach and Abednego replied to him, “King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. 17 If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand. 18 But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.”
19 Then Nebuchadnezzar was furious with Shadrach, Meshach and Abednego, and his attitude toward them changed. He ordered the furnace heated seven times hotter than usual 20 and commanded some of the strongest soldiers in his army to tie up Shadrach, Meshach and Abednego and throw them into the blazing furnace. 21 So these men, wearing their robes, trousers, turbans and other clothes, were bound and thrown into the blazing furnace. 22 The king’s command was so urgent and the furnace so hot that the flames of the fire killed the soldiers who took up Shadrach, Meshach and Abednego, 23 and these three men, firmly tied, fell into the blazing furnace.
24 Then King Nebuchadnezzar leaped to his feet in amazement and asked his advisers, “Weren’t there three men that we tied up and threw into the fire?”
They replied, “Certainly, Your Majesty.”
25 He said, “Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods.”
26 Nebuchadnezzar then approached the opening of the blazing furnace and shouted, “Shadrach, Meshach and Abednego, servants of the Most High God, come out! Come here!”
So Shadrach, Meshach and Abednego came out of the fire, 27 and the satraps, prefects, governors and royal advisers crowded around them. They saw that the fire had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them.
28 Then Nebuchadnezzar said, “Praise be to the God of Shadrach, Meshach and Abednego, who has sent his angel and rescued his servants! They trusted in him and defied the king’s command and were willing to give up their lives rather than serve or worship any god except their own God. 29 Therefore I decree that the people of any nation or language who say anything against the God of Shadrach, Meshach and Abednego be cut into pieces and their houses be turned into piles of rubble, for no other god can save in this way.”
30 Then the king promoted Shadrach, Meshach and Abednego in the province of Babylon.
New International Version (NIV)
The Image of Gold and the Blazing Furnace
3 King Nebuchadnezzar made an image of gold, sixty cubits high and six cubits wide, and set it up on the plain of Dura in the province of Babylon. 2 He then summoned the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials to come to the dedication of the image he had set up. 3 So the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials assembled for the dedication of the image that King Nebuchadnezzar had set up, and they stood before it.
4 Then the herald loudly proclaimed, “Nations and peoples of every language, this is what you are commanded to do: 5 As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, you must fall down and worship the image of gold that King Nebuchadnezzar has set up. 6 Whoever does not fall down and worship will immediately be thrown into a blazing furnace.”
7 Therefore, as soon as they heard the sound of the horn, flute, zither, lyre, harp and all kinds of music, all the nations and peoples of every language fell down and worshiped the image of gold that King Nebuchadnezzar had set up.
8 At this time some astrologers came forward and denounced the Jews. 9 They said to King Nebuchadnezzar, “May the king live forever! 10 Your Majesty has issued a decree that everyone who hears the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music must fall down and worship the image of gold, 11 and that whoever does not fall down and worship will be thrown into a blazing furnace. 12 But there are some Jews whom you have set over the affairs of the province of Babylon—Shadrach, Meshach and Abednego—who pay no attention to you, Your Majesty. They neither serve your gods nor worship the image of gold you have set up.”
13 Furious with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king, 14 and Nebuchadnezzar said to them, “Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up? 15 Now when you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, if you are ready to fall down and worship the image I made, very good. But if you do not worship it, you will be thrown immediately into a blazing furnace. Then what god will be able to rescue you from my hand?”
16 Shadrach, Meshach and Abednego replied to him, “King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. 17 If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand. 18 But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.”
19 Then Nebuchadnezzar was furious with Shadrach, Meshach and Abednego, and his attitude toward them changed. He ordered the furnace heated seven times hotter than usual 20 and commanded some of the strongest soldiers in his army to tie up Shadrach, Meshach and Abednego and throw them into the blazing furnace. 21 So these men, wearing their robes, trousers, turbans and other clothes, were bound and thrown into the blazing furnace. 22 The king’s command was so urgent and the furnace so hot that the flames of the fire killed the soldiers who took up Shadrach, Meshach and Abednego, 23 and these three men, firmly tied, fell into the blazing furnace.
24 Then King Nebuchadnezzar leaped to his feet in amazement and asked his advisers, “Weren’t there three men that we tied up and threw into the fire?”
They replied, “Certainly, Your Majesty.”
25 He said, “Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods.”
26 Nebuchadnezzar then approached the opening of the blazing furnace and shouted, “Shadrach, Meshach and Abednego, servants of the Most High God, come out! Come here!”
So Shadrach, Meshach and Abednego came out of the fire, 27 and the satraps, prefects, governors and royal advisers crowded around them. They saw that the fire had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them.
28 Then Nebuchadnezzar said, “Praise be to the God of Shadrach, Meshach and Abednego, who has sent his angel and rescued his servants! They trusted in him and defied the king’s command and were willing to give up their lives rather than serve or worship any god except their own God. 29 Therefore I decree that the people of any nation or language who say anything against the God of Shadrach, Meshach and Abednego be cut into pieces and their houses be turned into piles of rubble, for no other god can save in this way.”
30 Then the king promoted Shadrach, Meshach and Abednego in the province of Babylon.
2 Kings 14
New International Version (NIV)
Amaziah King of Judah
14 In the second year of Jehoash son of Jehoahaz king of Israel, Amaziah son of Joash king of Judah began to reign. 2 He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Jehoaddan; she was from Jerusalem. 3 He did what was right in the eyes of the Lord, but not as his father David had done. In everything he followed the example of his father Joash. 4 The high places, however, were not removed; the people continued to offer sacrifices and burn incense there.
5 After the kingdom was firmly in his grasp, he executed the officials who had murdered his father the king. 6 Yet he did not put the children of the assassins to death, in accordance with what is written in the Book of the Law of Moses where the Lord commanded: “Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin.”
7 He was the one who defeated ten thousand Edomites in the Valley of Salt and captured Sela in battle, calling it Joktheel, the name it has to this day.
8 Then Amaziah sent messengers to Jehoash son of Jehoahaz, the son of Jehu, king of Israel, with the challenge: “Come, let us face each other in battle.”
9 But Jehoash king of Israel replied to Amaziah king of Judah: “A thistle in Lebanon sent a message to a cedar in Lebanon, ‘Give your daughter to my son in marriage.’ Then a wild beast in Lebanon came along and trampled the thistle underfoot. 10 You have indeed defeated Edom and now you are arrogant. Glory in your victory, but stay at home! Why ask for trouble and cause your own downfall and that of Judah also?”
11 Amaziah, however, would not listen, so Jehoash king of Israel attacked. He and Amaziah king of Judah faced each other at Beth Shemesh in Judah. 12 Judah was routed by Israel, and every man fled to his home. 13 Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah, at Beth Shemesh. Then Jehoash went to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate—a section about four hundred cubits long. 14 He took all the gold and silver and all the articles found in the temple of the Lord and in the treasuries of the royal palace. He also took hostages and returned to Samaria.
15 As for the other events of the reign of Jehoash, what he did and his achievements, including his war against Amaziah king of Judah, are they not written in the book of the annals of the kings of Israel? 16 Jehoash rested with his ancestors and was buried in Samaria with the kings of Israel. And Jeroboam his son succeeded him as king.
17 Amaziah son of Joash king of Judah lived for fifteen years after the death of Jehoash son of Jehoahaz king of Israel. 18 As for the other events of Amaziah’s reign, are they not written in the book of the annals of the kings of Judah?
19 They conspired against him in Jerusalem, and he fled to Lachish, but they sent men after him to Lachish and killed him there. 20 He was brought back by horse and was buried in Jerusalem with his ancestors, in the City of David.
21 Then all the people of Judah took Azariah, who was sixteen years old, and made him king in place of his father Amaziah. 22 He was the one who rebuilt Elath and restored it to Judah after Amaziah rested with his ancestors.
Jeroboam II King of Israel
23 In the fifteenth year of Amaziah son of Joash king of Judah, Jeroboam son of Jehoash king of Israel became king in Samaria, and he reigned forty-one years. 24 He did evil in the eyes of the Lord and did not turn away from any of the sins of Jeroboam son of Nebat, which he had caused Israel to commit. 25 He was the one who restored the boundaries of Israel from Lebo Hamath to the Dead Sea, in accordance with the word of the Lord, the God of Israel, spoken through his servant Jonah son of Amittai, the prophet from Gath Hepher.
26 The Lord had seen how bitterly everyone in Israel, whether slave or free, was suffering; there was no one to help them. 27 And since the Lord had not said he would blot out the name of Israel from under heaven, he saved them by the hand of Jeroboam son of Jehoash.
28 As for the other events of Jeroboam’s reign, all he did, and his military achievements, including how he recovered for Israel both Damascus and Hamath, which had belonged to Judah, are they not written in the book of the annals of the kings of Israel? 29 Jeroboam rested with his ancestors, the kings of Israel. And Zechariah his son succeeded him as king.
New International Version (NIV)
Amaziah King of Judah
14 In the second year of Jehoash son of Jehoahaz king of Israel, Amaziah son of Joash king of Judah began to reign. 2 He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Jehoaddan; she was from Jerusalem. 3 He did what was right in the eyes of the Lord, but not as his father David had done. In everything he followed the example of his father Joash. 4 The high places, however, were not removed; the people continued to offer sacrifices and burn incense there.
5 After the kingdom was firmly in his grasp, he executed the officials who had murdered his father the king. 6 Yet he did not put the children of the assassins to death, in accordance with what is written in the Book of the Law of Moses where the Lord commanded: “Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin.”
7 He was the one who defeated ten thousand Edomites in the Valley of Salt and captured Sela in battle, calling it Joktheel, the name it has to this day.
8 Then Amaziah sent messengers to Jehoash son of Jehoahaz, the son of Jehu, king of Israel, with the challenge: “Come, let us face each other in battle.”
9 But Jehoash king of Israel replied to Amaziah king of Judah: “A thistle in Lebanon sent a message to a cedar in Lebanon, ‘Give your daughter to my son in marriage.’ Then a wild beast in Lebanon came along and trampled the thistle underfoot. 10 You have indeed defeated Edom and now you are arrogant. Glory in your victory, but stay at home! Why ask for trouble and cause your own downfall and that of Judah also?”
11 Amaziah, however, would not listen, so Jehoash king of Israel attacked. He and Amaziah king of Judah faced each other at Beth Shemesh in Judah. 12 Judah was routed by Israel, and every man fled to his home. 13 Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah, at Beth Shemesh. Then Jehoash went to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate—a section about four hundred cubits long. 14 He took all the gold and silver and all the articles found in the temple of the Lord and in the treasuries of the royal palace. He also took hostages and returned to Samaria.
15 As for the other events of the reign of Jehoash, what he did and his achievements, including his war against Amaziah king of Judah, are they not written in the book of the annals of the kings of Israel? 16 Jehoash rested with his ancestors and was buried in Samaria with the kings of Israel. And Jeroboam his son succeeded him as king.
17 Amaziah son of Joash king of Judah lived for fifteen years after the death of Jehoash son of Jehoahaz king of Israel. 18 As for the other events of Amaziah’s reign, are they not written in the book of the annals of the kings of Judah?
19 They conspired against him in Jerusalem, and he fled to Lachish, but they sent men after him to Lachish and killed him there. 20 He was brought back by horse and was buried in Jerusalem with his ancestors, in the City of David.
21 Then all the people of Judah took Azariah, who was sixteen years old, and made him king in place of his father Amaziah. 22 He was the one who rebuilt Elath and restored it to Judah after Amaziah rested with his ancestors.
Jeroboam II King of Israel
23 In the fifteenth year of Amaziah son of Joash king of Judah, Jeroboam son of Jehoash king of Israel became king in Samaria, and he reigned forty-one years. 24 He did evil in the eyes of the Lord and did not turn away from any of the sins of Jeroboam son of Nebat, which he had caused Israel to commit. 25 He was the one who restored the boundaries of Israel from Lebo Hamath to the Dead Sea, in accordance with the word of the Lord, the God of Israel, spoken through his servant Jonah son of Amittai, the prophet from Gath Hepher.
26 The Lord had seen how bitterly everyone in Israel, whether slave or free, was suffering; there was no one to help them. 27 And since the Lord had not said he would blot out the name of Israel from under heaven, he saved them by the hand of Jeroboam son of Jehoash.
28 As for the other events of Jeroboam’s reign, all he did, and his military achievements, including how he recovered for Israel both Damascus and Hamath, which had belonged to Judah, are they not written in the book of the annals of the kings of Israel? 29 Jeroboam rested with his ancestors, the kings of Israel. And Zechariah his son succeeded him as king.