September 21 - Morning
“You have spoken arrogantly against me,” says the Lord.
“Yet you ask, ‘What have we said against you?’
“You have said: ‘It is futile to serve God.
What do we gain by carrying out his requirements and going about like mourners before the Lord Almighty?
But now we call the arrogant blessed.
Certainly evildoers prosper, and even when they put God to the test, they get away with it.
Then those who feared the Lord talked with each other, and the Lord listened and heard. A scroll of remembrance was written in his presence concerning those who feared the Lord and honored his name."
- Malachi 3:13-16
The Names in God's Scroll of Remembrance
Within a generation of returning from the Babylonian captivity the general consensus among the Jewish people was that keeping the Law and living righteously was an exercise in vanity. It made no difference the people said, because God was not going to bless the righteous nor would he judge the arrogant. These people did not trust God and even accused their Lord of being unfair. Their philosophy was that taking action and doing what an individual thought best or that simply living by chance would give a better return. The basic premise for these people was that righteous suffer (and, even more if they try to follow the Law while they are suffering), but the “evildoers prosper,” “the arrogant” are blessed and those who “put God to the test, they get away with it.” This generation would argue, “Why try to live the godly life? It fails every time, plus, God isn’t paying attention any way.”
Yet, among the population of Jerusalem around 415-490 BC some believers thought differently. They separated themselves from the false philosophies and spoke to each other concerning the fact that they “feared the Lord.” The Lord listened to these people express their confidence in God the Judge who punishes and rewards. The reality that God is paying attention is captured in the statement that God was listening to this conversation and his angelic bookkeepers were recording not only the deeds, but even the conversation and the attitude behind the words spoken. The recording of these things on “a scroll of remembrance” indicates that God the Judge was going reward these people at an appropriate future time. God is paying attention and, even, recording the details. These written heavenly records will be used to justly balance the accounts of each man before the Creator.
The Bible records several places where God records things in books. The idea of deities keeping records is found in the earliest writings of the Sumerian cuneiform tablets and throughout Jewish literature. At the time of Malachi (515-490 BC) the Persian kings had scribes who recorded the worthy deeds of their subjects as is seen in the book of Esther when her uncle Mordecai has his loyalty recorded in Xerxes (519-465 BC) chronicles (Esther 6:1).
Asap (Hb) – Gather (Eng) – Asap means "to gather" or "to assemble." It is used twice in a row in Micah 2:12 to emphatically assert in the strongest sense that God will certainly regather his people. Isaiah 43:5 says the Lord will "gather" his people from Babylon (539-445 BC), but Isaiah 49:5 says he will also "gather" His people in the future days.
In 2 Kings 5:11 a man is "removed" from leprosy to mean he has been set free from leprosy.
Do I think evil doers are getting away with something?
Do I think people who come against God's ways have an advantage?
Today I will consider obedience to God's ways and God's will to be the most excellent way to live.
Do I think people who come against God's ways have an advantage?
Today I will consider obedience to God's ways and God's will to be the most excellent way to live.
Bible Reading Descriptions Here
Personal
For joy
Church
Challenging sermons
Nation
Environment
World
Nigeria - large scale corruption in state
and church
and church
Someone to Quote
“Before I preach love, mercy, and grace, I must preach sin, Law, and judgment.”
– John Wesley
– John Wesley
Something to Ponder
In 1663 Puritan John Eliot translated the Bible into the language of the American Indians. Fittingly, it was the first Bible printed on American soil.
Here’s a Fact
When Jericho was excavated in the 1930's/1950's it was discovered that last Canaanite civilization at Jericho:
1) fell quickly without facing a long siege to starve them out;
2) had not looted, but instead was burnt to the ground the way it was found by the conquerors. 3) the city fell at harvest time
This is the case because the city was found to have been destroyed at harvest time with storage jars still full of grain. This, of course, agrees with the biblical details that say: 1) the city was burnt after only seven days of being circled by the Israelites; 2) the Israelites were instructed not to plunder the city; 3) the attack came at harvest time (Joshua 3:15)
2) had not looted, but instead was burnt to the ground the way it was found by the conquerors. 3) the city fell at harvest time
This is the case because the city was found to have been destroyed at harvest time with storage jars still full of grain. This, of course, agrees with the biblical details that say: 1) the city was burnt after only seven days of being circled by the Israelites; 2) the Israelites were instructed not to plunder the city; 3) the attack came at harvest time (Joshua 3:15)
Proverb
"Whoever loves pleasure will become poor; whoever loves wine and olive oil will never be rich. "
- Proverbs 1:20
- Proverbs 1:20
Coach’s Corner
Wisdom sees both the limits of man and the potential of God. Help mere men walk with the almighty God.
“Before I preach love, mercy, and grace, I must preach sin, Law, and judgment.”
– John Wesley
– John Wesley
In 1663 Puritan John Eliot translated the Bible into the language of the American Indians. Fittingly, it was the first Bible printed on American soil.
When Jericho was excavated in the 1930's/1950's it was discovered that last Canaanite civilization at Jericho:
1) fell quickly without facing a long siege to starve them out;
2) had not looted, but instead was burnt to the ground the way it was found by the conquerors. 3) the city fell at harvest time
This is the case because the city was found to have been destroyed at harvest time with storage jars still full of grain. This, of course, agrees with the biblical details that say: 1) the city was burnt after only seven days of being circled by the Israelites; 2) the Israelites were instructed not to plunder the city; 3) the attack came at harvest time (Joshua 3:15)
2) had not looted, but instead was burnt to the ground the way it was found by the conquerors. 3) the city fell at harvest time
This is the case because the city was found to have been destroyed at harvest time with storage jars still full of grain. This, of course, agrees with the biblical details that say: 1) the city was burnt after only seven days of being circled by the Israelites; 2) the Israelites were instructed not to plunder the city; 3) the attack came at harvest time (Joshua 3:15)
"Whoever loves pleasure will become poor; whoever loves wine and olive oil will never be rich. "
- Proverbs 1:20
- Proverbs 1:20
Wisdom sees both the limits of man and the potential of God. Help mere men walk with the almighty God.
Ezra 6
New International Version (NIV)
The Decree of Darius
6 King Darius then issued an order, and they searched in the archives stored in the treasury at Babylon. 2 A scroll was found in the citadel of Ecbatana in the province of Media, and this was written on it:
Memorandum:
3 In the first year of King Cyrus, the king issued a decree concerning the temple of God in Jerusalem:
Let the temple be rebuilt as a place to present sacrifices, and let its foundations be laid. It is to be sixty cubits high and sixty cubits wide, 4 with three courses of large stones and one of timbers. The costs are to be paid by the royal treasury. 5 Also, the gold and silver articles of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, are to be returned to their places in the temple in Jerusalem; they are to be deposited in the house of God.
6 Now then, Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and you other officials of that province, stay away from there. 7 Do not interfere with the work on this temple of God. Let the governor of the Jews and the Jewish elders rebuild this house of God on its site.
8 Moreover, I hereby decree what you are to do for these elders of the Jews in the construction of this house of God:
Their expenses are to be fully paid out of the royal treasury, from the revenues of Trans-Euphrates, so that the work will not stop. 9 Whatever is needed—young bulls, rams, male lambs for burnt offerings to the God of heaven, and wheat, salt, wine and olive oil, as requested by the priests in Jerusalem—must be given them daily without fail, 10 so that they may offer sacrifices pleasing to the God of heaven and pray for the well-being of the king and his sons.
11 Furthermore, I decree that if anyone defies this edict, a beam is to be pulled from their house and they are to be impaled on it. And for this crime their house is to be made a pile of rubble. 12 May God, who has caused his Name to dwell there, overthrow any king or people who lifts a hand to change this decree or to destroy this temple in Jerusalem.
I Darius have decreed it. Let it be carried out with diligence.
Completion and Dedication of the Temple
13 Then, because of the decree King Darius had sent, Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates carried it out with diligence. 14 So the elders of the Jews continued to build and prosper under the preaching of Haggai the prophet and Zechariah, a descendant of Iddo. They finished building the temple according to the command of the God of Israel and the decrees of Cyrus, Darius and Artaxerxes, kings of Persia. 15 The temple was completed on the third day of the month Adar, in the sixth year of the reign of King Darius.
16 Then the people of Israel—the priests, the Levites and the rest of the exiles—celebrated the dedication of the house of God with joy. 17 For the dedication of this house of God they offered a hundred bulls, two hundred rams, four hundred male lambs and, as a sin offering for all Israel, twelve male goats, one for each of the tribes of Israel. 18 And they installed the priests in their divisions and the Levites in their groups for the service of God at Jerusalem, according to what is written in the Book of Moses.
The Passover
19 On the fourteenth day of the first month, the exiles celebrated the Passover. 20 The priests and Levites had purified themselves and were all ceremonially clean. The Levites slaughtered the Passover lamb for all the exiles, for their relatives the priests and for themselves. 21 So the Israelites who had returned from the exile ate it, together with all who had separated themselves from the unclean practices of their Gentile neighbors in order to seek the Lord, the God of Israel. 22 For seven days they celebrated with joy the Festival of Unleavened Bread, because the Lord had filled them with joy by changing the attitude of the king of Assyria so that he assisted them in the work on the house of God, the God of Israel.
New International Version (NIV)
The Decree of Darius
6 King Darius then issued an order, and they searched in the archives stored in the treasury at Babylon. 2 A scroll was found in the citadel of Ecbatana in the province of Media, and this was written on it:
Memorandum:
3 In the first year of King Cyrus, the king issued a decree concerning the temple of God in Jerusalem:
Let the temple be rebuilt as a place to present sacrifices, and let its foundations be laid. It is to be sixty cubits high and sixty cubits wide, 4 with three courses of large stones and one of timbers. The costs are to be paid by the royal treasury. 5 Also, the gold and silver articles of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, are to be returned to their places in the temple in Jerusalem; they are to be deposited in the house of God.
6 Now then, Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and you other officials of that province, stay away from there. 7 Do not interfere with the work on this temple of God. Let the governor of the Jews and the Jewish elders rebuild this house of God on its site.
8 Moreover, I hereby decree what you are to do for these elders of the Jews in the construction of this house of God:
Their expenses are to be fully paid out of the royal treasury, from the revenues of Trans-Euphrates, so that the work will not stop. 9 Whatever is needed—young bulls, rams, male lambs for burnt offerings to the God of heaven, and wheat, salt, wine and olive oil, as requested by the priests in Jerusalem—must be given them daily without fail, 10 so that they may offer sacrifices pleasing to the God of heaven and pray for the well-being of the king and his sons.
11 Furthermore, I decree that if anyone defies this edict, a beam is to be pulled from their house and they are to be impaled on it. And for this crime their house is to be made a pile of rubble. 12 May God, who has caused his Name to dwell there, overthrow any king or people who lifts a hand to change this decree or to destroy this temple in Jerusalem.
I Darius have decreed it. Let it be carried out with diligence.
Completion and Dedication of the Temple
13 Then, because of the decree King Darius had sent, Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates carried it out with diligence. 14 So the elders of the Jews continued to build and prosper under the preaching of Haggai the prophet and Zechariah, a descendant of Iddo. They finished building the temple according to the command of the God of Israel and the decrees of Cyrus, Darius and Artaxerxes, kings of Persia. 15 The temple was completed on the third day of the month Adar, in the sixth year of the reign of King Darius.
16 Then the people of Israel—the priests, the Levites and the rest of the exiles—celebrated the dedication of the house of God with joy. 17 For the dedication of this house of God they offered a hundred bulls, two hundred rams, four hundred male lambs and, as a sin offering for all Israel, twelve male goats, one for each of the tribes of Israel. 18 And they installed the priests in their divisions and the Levites in their groups for the service of God at Jerusalem, according to what is written in the Book of Moses.
The Passover
19 On the fourteenth day of the first month, the exiles celebrated the Passover. 20 The priests and Levites had purified themselves and were all ceremonially clean. The Levites slaughtered the Passover lamb for all the exiles, for their relatives the priests and for themselves. 21 So the Israelites who had returned from the exile ate it, together with all who had separated themselves from the unclean practices of their Gentile neighbors in order to seek the Lord, the God of Israel. 22 For seven days they celebrated with joy the Festival of Unleavened Bread, because the Lord had filled them with joy by changing the attitude of the king of Assyria so that he assisted them in the work on the house of God, the God of Israel.
Luke 16
New International Version (NIV)
The Parable of the Shrewd Manager
16 Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions. 2 So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’
3 “The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— 4 I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’
5 “So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’
6 “‘Nine hundred gallons of olive oil,’ he replied.
“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’
7 “Then he asked the second, ‘And how much do you owe?’
“‘A thousand bushels of wheat,’ he replied.
“He told him, ‘Take your bill and make it eight hundred.’
8 “The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light. 9 I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.
10 “Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?
13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”
14 The Pharisees, who loved money, heard all this and were sneering at Jesus. 15 He said to them, “You are the ones who justify yourselves in the eyes of others, but God knows your hearts. What people value highly is detestable in God’s sight.
Additional Teachings
16 “The Law and the Prophets were proclaimed until John. Since that time, the good news of the kingdom of God is being preached, and everyone is forcing their way into it. 17 It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.
18 “Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.
The Rich Man and Lazarus
19 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day. 20 At his gate was laid a beggar named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores.
22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’
25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’
27 “He answered, ‘Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’
29 “Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’
30 “‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’
31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”
New International Version (NIV)
The Parable of the Shrewd Manager
16 Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions. 2 So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’
3 “The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— 4 I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’
5 “So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’
6 “‘Nine hundred gallons of olive oil,’ he replied.
“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’
7 “Then he asked the second, ‘And how much do you owe?’
“‘A thousand bushels of wheat,’ he replied.
“He told him, ‘Take your bill and make it eight hundred.’
8 “The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light. 9 I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.
10 “Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?
13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”
14 The Pharisees, who loved money, heard all this and were sneering at Jesus. 15 He said to them, “You are the ones who justify yourselves in the eyes of others, but God knows your hearts. What people value highly is detestable in God’s sight.
Additional Teachings
16 “The Law and the Prophets were proclaimed until John. Since that time, the good news of the kingdom of God is being preached, and everyone is forcing their way into it. 17 It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.
18 “Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.
The Rich Man and Lazarus
19 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day. 20 At his gate was laid a beggar named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores.
22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’
25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’
27 “He answered, ‘Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’
29 “Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’
30 “‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’
31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”
Zechariah 3-5
New International Version (NIV)
Clean Garments for the High Priest
3 Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right side to accuse him. 2 The Lord said to Satan, “The Lord rebuke you, Satan! The Lord, who has chosen Jerusalem, rebuke you! Is not this man a burning stick snatched from the fire?”
3 Now Joshua was dressed in filthy clothes as he stood before the angel. 4 The angel said to those who were standing before him, “Take off his filthy clothes.”
Then he said to Joshua, “See, I have taken away your sin, and I will put fine garments on you.”
5 Then I said, “Put a clean turban on his head.” So they put a clean turban on his head and clothed him, while the angel of the Lord stood by.
6 The angel of the Lord gave this charge to Joshua: 7 “This is what the Lord Almighty says: ‘If you will walk in obedience to me and keep my requirements, then you will govern my house and have charge of my courts, and I will give you a place among these standing here.
8 “‘Listen, High Priest Joshua, you and your associates seated before you, who are men symbolic of things to come: I am going to bring my servant, the Branch. 9 See, the stone I have set in front of Joshua! There are seven eyes on that one stone, and I will engrave an inscription on it,’ says the Lord Almighty, ‘and I will remove the sin of this land in a single day.
10 “‘In that day each of you will invite your neighbor to sit under your vine and fig tree,’ declares the Lord Almighty.”
The Gold Lampstand and the Two Olive Trees
4 Then the angel who talked with me returned and woke me up, like someone awakened from sleep. 2 He asked me, “What do you see?”
I answered, “I see a solid gold lampstand with a bowl at the top and seven lamps on it, with seven channels to the lamps. 3 Also there are two olive trees by it, one on the right of the bowl and the other on its left.”
4 I asked the angel who talked with me, “What are these, my lord?”
5 He answered, “Do you not know what these are?”
“No, my lord,” I replied.
6 So he said to me, “This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty.
7 “What are you, mighty mountain? Before Zerubbabel you will become level ground. Then he will bring out the capstone to shouts of ‘God bless it! God bless it!’”
8 Then the word of the Lord came to me: 9 “The hands of Zerubbabel have laid the foundation of this temple; his hands will also complete it. Then you will know that the Lord Almighty has sent me to you.
10 “Who dares despise the day of small things, since the seven eyes of the Lord that range throughout the earth will rejoice when they see the chosen capstone in the hand of Zerubbabel?”
11 Then I asked the angel, “What are these two olive trees on the right and the left of the lampstand?”
12 Again I asked him, “What are these two olive branches beside the two gold pipes that pour out golden oil?”
13 He replied, “Do you not know what these are?”
“No, my lord,” I said.
14 So he said, “These are the two who are anointed to serve the Lord of all the earth.”
The Flying Scroll
5 I looked again, and there before me was a flying scroll.
2 He asked me, “What do you see?”
I answered, “I see a flying scroll, twenty cubits long and ten cubits wide.”
3 And he said to me, “This is the curse that is going out over the whole land; for according to what it says on one side, every thief will be banished, and according to what it says on the other, everyone who swears falsely will be banished. 4 The Lord Almighty declares, ‘I will send it out, and it will enter the house of the thief and the house of anyone who swears falsely by my name. It will remain in that house and destroy it completely, both its timbers and its stones.’”
The Woman in a Basket
5 Then the angel who was speaking to me came forward and said to me, “Look up and see what is appearing.”
6 I asked, “What is it?”
He replied, “It is a basket.” And he added, “This is the iniquity of the people throughout the land.”
7 Then the cover of lead was raised, and there in the basket sat a woman! 8 He said, “This is wickedness,” and he pushed her back into the basket and pushed its lead cover down on it.
9 Then I looked up—and there before me were two women, with the wind in their wings! They had wings like those of a stork, and they lifted up the basket between heaven and earth.
10 “Where are they taking the basket?” I asked the angel who was speaking to me.
11 He replied, “To the country of Babylonia to build a house for it. When the house is ready, the basket will be set there in its place.”
New International Version (NIV)
Clean Garments for the High Priest
3 Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right side to accuse him. 2 The Lord said to Satan, “The Lord rebuke you, Satan! The Lord, who has chosen Jerusalem, rebuke you! Is not this man a burning stick snatched from the fire?”
3 Now Joshua was dressed in filthy clothes as he stood before the angel. 4 The angel said to those who were standing before him, “Take off his filthy clothes.”
Then he said to Joshua, “See, I have taken away your sin, and I will put fine garments on you.”
5 Then I said, “Put a clean turban on his head.” So they put a clean turban on his head and clothed him, while the angel of the Lord stood by.
6 The angel of the Lord gave this charge to Joshua: 7 “This is what the Lord Almighty says: ‘If you will walk in obedience to me and keep my requirements, then you will govern my house and have charge of my courts, and I will give you a place among these standing here.
8 “‘Listen, High Priest Joshua, you and your associates seated before you, who are men symbolic of things to come: I am going to bring my servant, the Branch. 9 See, the stone I have set in front of Joshua! There are seven eyes on that one stone, and I will engrave an inscription on it,’ says the Lord Almighty, ‘and I will remove the sin of this land in a single day.
10 “‘In that day each of you will invite your neighbor to sit under your vine and fig tree,’ declares the Lord Almighty.”
The Gold Lampstand and the Two Olive Trees
4 Then the angel who talked with me returned and woke me up, like someone awakened from sleep. 2 He asked me, “What do you see?”
I answered, “I see a solid gold lampstand with a bowl at the top and seven lamps on it, with seven channels to the lamps. 3 Also there are two olive trees by it, one on the right of the bowl and the other on its left.”
4 I asked the angel who talked with me, “What are these, my lord?”
5 He answered, “Do you not know what these are?”
“No, my lord,” I replied.
6 So he said to me, “This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty.
7 “What are you, mighty mountain? Before Zerubbabel you will become level ground. Then he will bring out the capstone to shouts of ‘God bless it! God bless it!’”
8 Then the word of the Lord came to me: 9 “The hands of Zerubbabel have laid the foundation of this temple; his hands will also complete it. Then you will know that the Lord Almighty has sent me to you.
10 “Who dares despise the day of small things, since the seven eyes of the Lord that range throughout the earth will rejoice when they see the chosen capstone in the hand of Zerubbabel?”
11 Then I asked the angel, “What are these two olive trees on the right and the left of the lampstand?”
12 Again I asked him, “What are these two olive branches beside the two gold pipes that pour out golden oil?”
13 He replied, “Do you not know what these are?”
“No, my lord,” I said.
14 So he said, “These are the two who are anointed to serve the Lord of all the earth.”
The Flying Scroll
5 I looked again, and there before me was a flying scroll.
2 He asked me, “What do you see?”
I answered, “I see a flying scroll, twenty cubits long and ten cubits wide.”
3 And he said to me, “This is the curse that is going out over the whole land; for according to what it says on one side, every thief will be banished, and according to what it says on the other, everyone who swears falsely will be banished. 4 The Lord Almighty declares, ‘I will send it out, and it will enter the house of the thief and the house of anyone who swears falsely by my name. It will remain in that house and destroy it completely, both its timbers and its stones.’”
The Woman in a Basket
5 Then the angel who was speaking to me came forward and said to me, “Look up and see what is appearing.”
6 I asked, “What is it?”
He replied, “It is a basket.” And he added, “This is the iniquity of the people throughout the land.”
7 Then the cover of lead was raised, and there in the basket sat a woman! 8 He said, “This is wickedness,” and he pushed her back into the basket and pushed its lead cover down on it.
9 Then I looked up—and there before me were two women, with the wind in their wings! They had wings like those of a stork, and they lifted up the basket between heaven and earth.
10 “Where are they taking the basket?” I asked the angel who was speaking to me.
11 He replied, “To the country of Babylonia to build a house for it. When the house is ready, the basket will be set there in its place.”